“Becoming Like God” by Pastor Andy Braams

In last week’s post, I mentioned the idea of a child imitating others. It is because of this imitation that children learn to walk. That is, if all older children and adults crawled around on all four all of the time, a young child would not know that standing and walking was possible, let alone acceptable. Thus, through the process of imitation, children grow and learn to do more complicated things like walking, talking, and feeding themselves.

But who or what is imitated is important. For instance, most adults love to hear children make animal sounds. It might be cute, but think about how irrelevant that is in the scheme of life. Unless you are going to be hunting a certain type of animal, and need to lure them with a sound, that skill is irrelevant. However, adults do it to small children (not to other adults) and children learn to mimic that sound. And it is so fascinating we even have a song about it (Old McDonald or Old MacDonald or Old Mac Donald, people cannot even agree on the name of the man in the song).

But eventually, the imitations become more meaningful. While learning to walk, talk, and eat are important, most everyone is able to do these things by a certain age. But then the influence shifts towards an imitation of family members and/or friends in areas that define us as people. Labels regarding our health habits, work habits, skills, and abilities begin to dictate who we are and who are friends are. And from there, it becomes almost cyclical as we tend to gravitate towards the people most like us. Thus the next generation follows closely in our footsteps (or rebels heavily against us) and their imitation of us tends to perpetuate the cycle (or at least parts of it).

Before we get into our text, let me first remind us that this month’s system is the exocrine system. The exocrine system includes the skin. As we consider this idea of imitation, consider how we treat the skin. Children may not directly imitate their parents’ hygiene habits over time, but initially they do. They learn to bathe themselves as, and because, the parents have bathed them. They even use the same soap. They use the same mannerisms. They brush their teeth in the same general way, etc.

But more importantly, they learn to act and respond to various situations because they have watched others act and respond. Yes, each person has their own decision to make about how to respond, but we learn various types of responses by watching others and must then determine which is the best type of response for us.

But our response does not have to be dictated merely by observation. We can also choose to respond from knowledge gathered not from direct observation, but from absorption. What I mean is that our five senses allow us to experience various possibilities, but through a process such as reading, we can begin to absorb other possibilities that we may not have ever directly observed.

That is what makes the letter to the Ephesians so fascinating. We know that Ephesus was a hotbed of idol worship and that many were against the teachings of Christ (because it was disrupting their business which focused on selling objects of worship, cf. Acts 19.24). But we also know that Paul spent time there encouraging and strengthening believers by, in part, showing them how to live (Acts 19-20). That is, he was providing them a model to imitate.

And thus, when he later writes back to Ephesus, he writes not only about who God is and what He has done (Ephesians 1-3), but how the people should live (Ephesians 4-6).

So, last week, we began with Ephesians 4.1 and the need to walk worthy of the calling they had, and we have, received. It was not just any call. It was a call to be a child of God. I covered that verse extensively last week, but I want to briefly remind us of three words – therefore, urge, and called.

      • “Therefore” is a transition word which indicates what has been communicated prior to this is important, so now I am going to tell you what to do because of it.
      • “Urge” indicates that Paul realized that the people had a choice to make about how they would walk. Would they walk a new path according to the ways God would have them walk, or would they continue to walk in sin? Thus, Paul urged them to make the proper choice.
      • “Called” is in the past tense. I mentioned this last week, but it is crucial to the understanding of this letter. Paul is writing to people who say the believe. Thus, the actions they choose to take are not to earn salvation (which is by grace through faith, Ephesians 2.8-9), but because of their salvation. The lives are thus a response to what God has already done and called them to do (Ephesians 2.10).

So, this week, we move forward one chapter to Ephesians 5.1. Again, we have the word therefore. So, as I have often said (but did not say last week), we need to ask what the “therefore” is there for.

Again, Ephesians 4 is about the idea of walking worthily. Thus, Paul provides a list of ideas and commands in chapter four for the people to know what this new walk should look like. It is a walk based upon following one God (vv. 1-10) who has provided leaders to equip others to serve and be united as one body in ministry (vv. 11-16), which means leaving the old way of life behind (vv. 17-32). (Notice that as Paul begins to provide a list of commands, he transitions with another “therefore” in v. 25.)

Having provided these initial insights about what it means to walk worthily, Paul is ready to extend his argument. Now, before we look at 5.1, let us go back to the words of Jesus in Matthew 4.19.

As Jesus was beginning His public ministry, He says to a group of men, “Follow Me, and I will make you fishers of men.” Last week, I discussed that the “follow me” portion of that statement is about walking in His footsteps. This week, we move to the next portion of the statement, “and I will make you.”

Now, back to Ephesians 5. Paul wrote, “Therefore, be imitators of God, as beloved children.” The rest of chapter five develops that further, but I want to just focus on the few words in verse 1.

I wish I had another 4 hours for this, but we did cover this letter in detail several years ago. What I must say here is that Paul called these Ephesian believers “beloved children.” As I mentioned several years ago, the imagery is striking. We may think the idea of abortion and abandonment as something that is new. But the concept is not new; the timing is. Medical technology has given people knowledge of their pregnancy and potential child defects far earlier than has previously been possible. In the past, even within the last hundred years, people may not even know they were pregnant, and certainly could not know of any defects before birth. However, the idea of barbarism is ancient.

In the 1st Century, if you did not want your child, you took it outside the city, generally up on a hill or mountain and left if there to die or to be eaten by animals. But knowing this, some wealthy individuals would have slaves go and find these children and bring them back so these new babies would grow up to be servants as well.

That is a part of the argument that Paul is making here. God went to that hill to find us, to redeem us, to make us servants for Him. (Jesus went to that hill to die for us!) But Paul says that we are more than mere servants, we are beloved children. And, thus, as beloved children, we should want to imitate our Daddy! And, of course, the imitation would include how we walk (or live). In fact, that idea is very important as Paul not only used the term walk in 4.1, but also in 4.17 (not as the Gentiles), and then in 5.2, 8, and 15, all in reference to how we are to imitate God. And, let us not overlook that Paul sandwiches the need for us to imitate God between verses of God’s forgiveness (4.32) and Christ’s love for us (5.2)!

Thus, as children of God, we should manifest some of God’s characteristics. That is, we should be imitating Him and become more and more like Him. Now, here is where this verse parallels so nicely with Jesus statement along the shore of the Sea of Galilee.

The word for imitate in Ephesians 5.1 is in what is known as the “middle voice.” This type of verb means that we are both responsible to do something and to allow something. Thus, as we decide to imitate God, God makes us more like Him. We cannot choose to simply be more like God…God must empower that process, which He does through the Person of the Holy Spirit.

Likewise, in Matthew 4.19, Jesus said, “Follow Me, and I will make you….” The disciples had to choose to follow. But, if they chose to follow, it was Jesus who would do His part in making them into something, or someone else.

Ladies and gentleman, the same is true for us. If we choose to follow Jesus, God will do His part to transform our lives into something far different than we could ever be on our own. We will be able to do far more than we can ever do on our own. That is the economy of God which is built into Paul’s words just before He urged the Ephesians to learn a new way to walk. For Ephesians 3.20 reminds us, that God is “able to do far more abundantly than all we ask or think, according to the power that is at work within us.”

That power is already present if you are a believer. That power is working according to that verse. But we have to do our part to allow God to complete in us what He wants to complete. We do that by choosing to follow (walking) and imitating Him.

The question for each of us is: Will we choose to follow in order to become more like Jesus?

CONCLUSION

Young children imitate those who are older and begin to learn certain skills, habits, and even rituals based upon what they observe in others. As children grow, those skills, habits, and rituals become even more important. Teenagers, for instance, get jobs and begin to prepare for life on their own and thus who they imitate and what they learn to do can have significant long-term implications – for good or for bad.

Likewise, as believers, who we choose to follow and imitate will impact our growth in Christ. The reality, according to the texts we have reviewed today is that God will make us grow if we are willing to let Him do so. Again, Jesus said, “I will make you…” But that making is conditional on our choosing to follow. In fact, as I reviewed Jesus words in Matthew 4 and Mark 1 this week, a detail came to life for me. This was a detail I knew, but I had not fully considered in context. In Mark 1, when Jesus calls out to the men to follow Him, others were in the boats too, but they did not follow. That simply means that Jesus did not get to “make them,” or “mold them” into something more than they are already were.

Do you want to be more? Do you want Jesus to mold you? As we think about the exocrine system, we generally think of the skin. Our skin is very resilient. Just think about how much it gets stretched when we bend or sit. Or how much it pulls when we smile or cringe. The skin is tight, and yet not too tight. It is pliable. It must be to allow us to function.

But are we pliable? Are we flexible? Do we let Jesus mold us, or stretch us, so we can become what He wants us to become? The reality is that if we truly follow Jesus, we may be stretched more than we want, but that is the only way to become like Him. And, as we learn to become more like Jesus, that is, as we learn to imitate Him, we can teach others to be more like Him as well (Matthew 28.20).

Our JOURNEY letter for today is:  JJESUS.

Our letter is J for Jesus because we must learn to be more like Him, but as we submit to that goal, it is Jesus who has promised to do the real work. Remember, it was Jesus who said, “Follow Me, and I will make you….” We must choose to follow Him, but then He will do the work in us as we continue to follow. But the choice to follow is one we must make daily. For as Paul said, I urge you to walk worthy of the calling you have received. We must choose to start, and then continue, walking with Jesus if we are to become who He wants us to be.

PRINCIPLE:  If we choose to imitate God, He will empower us to become like Him.

QUESTION:  Will we choose to follow in order to become more like Jesus?

OPPORTUNITY:  Jesus said, “Follow Me.” Paul said to “Imitate God.” To follow Jesus is not about making a one-time decision, it is about counting the costs and following Him daily.

NEXT STEP(S)LEARN: Read Ephesians 4.25-5.4 each day for the next two weeks and choose one command each day as your focus in learning to imitate God. Try to walk like Jesus. Just as a young child emulates patterns of others, we are to emulate the life of Jesus. This week, simply choose to take a few steps that you suspect Jesus would take, especially if you would rather not do so.

“Walking As Worthy” by Pastor Andy Braams

Ephesians 4.1

Imagine if you will a young, healthy baby. The baby is growing fast, and will soon be standing up, walking and talking. And as they do, they will learn to eat on their own, play with others, eventually go to school, make new friends, and later still, drive a car, graduate, and move towards adulthood.

All of those markers help us judge the progress of a person. Certainly, other markers exist, but those are a few of the major milestones that most people go through over the course of their first 18-20 years.

But during all of that, even more is happening on the inside. And, it is what is on the inside that really makes the person. Hormones, chemicals, and growth spurts are all part of the challenge of navigating the early years of our lives. But most people focus on the outside.

For instance, people will talk about which family member we resemble. As teenagers, many people first deal with acne and face the challenge of wondering whether people will like us or not. Therefore, while it is true that we cannot judge a book by its cover, the question must be asked, “Why do we choose that approach so often?”

This month’s system is the exocrine system. The exocrine system includes the largest organ in the body which is the skin. It is what we see. Of ourselves and of others. The difference is that we often have some idea of what is going on within our own bodies, but we need others to tell us how they are feeling. And the inverse is true as well…we must tell others how we are feeling for them to know.

Why is this important? Because what is presented on the outside can mask what is happening on the inside – at least for a while. But eventually if we are rotten on the inside, we will turn rotten on the outside. But if we are clean on the inside, then we should present ourselves as clean on the outside.

The truth is that we may be able to hide our true self from others for a while, but eventually the truth is revealed. And while we may be able to hide who we are from others, we cannot hide who we are from God.

And so, as we consider what it means to live as Christians, we must begin with an understanding that it is not what we call ourselves that matters, it is what we are doing. That is, many people have called themselves Christians over the years (and may even today), but the term is not what is important. Jesus did not say, “Call yourself a Christian.” He said, “Follow me.” And our willingness to follow Him is what marks us as one who is truly a Christian.

This week and next we are going to review a couple of verses you have seen recently in the Sunday School lessons from Ephesians. Then on December 1, we will move to John 1 for one week. All along we are going to use Jesus statement in Matthew 4.19 to show a progression of what Jesus has promised to do within us, as we consider our role in that process as well.

This week, we start with Ephesians 4.1 and the command that we are to walk according to our calling. The idea here is that the people of Ephesus need to learn how to walk in a new way. Later in the chapter, the reference is to the old man and new man (which are corporate terms in this instance), so they not only need to learn how to walk as a new believer, they also need to learn to walk with other believers (as those believers also learn to walk).

Why? Because the Christian life is different. Many people think of Christians as living by a rigid set of guidelines. That is, Christians can’t do this and can’t do that. Romans 14 speaks to this issue very well, and ultimately provides a lot of freedom providing two things are true.

      1. We are following Christ.
      2. We do not cause a brother to stumble.

It is important to note that we can follow Christ and still cause a fellow believer to stumble. One example from Scripture relates to eating meat, particularly meat that had been sacrificed to idols (see 1 Corinthians 9, c.f. Romans 14). In our day the same might be true, but perhaps a better example could be the type of entertainment we watch.

Whatever the issue, Paul says the new believers need to learn to walk in a manner worthy of their calling. He then provides many ideas for what that means over the rest of the letter. As I have said before, Ephesians can be split into two main chunks. Ephesians 1-3 is about who God is and what He has done, and chapters 4-6 is how we should live because of it.

And thus, we are not to walk according to our own purposes. Paul begins with the word therefore, showing He has provided an argument prior to this point and is now making a statement based upon what has already been stated. And the statement Paul made was for them to learn to walk differently.

Like a newborn child who learns to crawl, walking is something new. It requires letting go of what is safe (i.e. not falling) and trying something new. Following Christ is the same. It requires us letting go of what we know and embracing something new. Will we fall? Sure. But, just as a baby who learns to walk and then run learns to stay upright and get from one point to another faster, so to can the believer who is learning to live (i.e. walk) differently.

The term walk in Ephesians 4.1 is the same Greek word that is used of Jesus in Matthew 4.18. I do not think this choice of words is insignificant. Because it is as Jesus is walking that He says, “Follow Me.” In many senses, we cannot follow someone if they are not going anywhere.

So, Jesus asks His disciples to walk like Him. He did on that day by the Sea of Galilee. And He has every day since then. Therefore, the first thing we must notice is that we have a choice in how we will walk.

Will we walk like Jesus? Or will we walk like someone else?

Have you ever watched children mimic someone else? Most people find it cute. At some point the person being mimicked discovers they are being copied and sometimes it leads to embarrassment, while other times, they will further engage with the person mimicking.

But sometimes, a person asks to be mimicked. For instance, a craftsman may ask an apprentice to watch carefully in order to learn a skill that the apprentice will need to know.

The idea of an apprentice learning is essentially what Jesus was asking His disciples to do. Please note, the disciples were called, by Jesus. And thus, they needed to learn to walk in a manner worthy of their calling. Their job may have been as fishermen, tax collectors, etc., but their calling was something much more. And the only way for them to succeed in their calling was to follow the lead of the Master. They were to mimic Him.

Paul is using a similar idea in Ephesians. He wrote that this new church needed to walk in a manner worthy of the call that they have received. The call for the Ephesians may not have happened exactly as it did to the disciples on that day by the Sea of Galilee, but the effect was to be the same. Just as God (as Jesus) called the first disciples many years before in Israel, now He was calling this group to walk differently. In other words, the people may have believed in God, but now they truly needed follow Him.

And what was true for the Ephesians then, is true for us now as well. So, who needs to follow? All people who say they believe in Jesus.

Why is this becoming so difficult? Because many have never heard this before. For decades, the church was the culturally acceptable place to be, and many have thought, if I show up, then I have done what I need to do.

But again, Jesus said “Follow Me,” not, “Go to church.” Please understand, being a part of a local fellowship of believers (i.e, the church) is a part of God’s design (cf Matthew 16.18), but being a part of a church does not mean someone is following or is learning to walk properly. Following Jesus is not about a moment or even a week. It is about a lifetime.

Now, let me pause to clarify that I am not talking about following Jesus to get saved. I am talking about following Jesus because we are saved. Follow Me is certainly an invitation which might include salvation (it did include it for the original disciples), but the Ephesians were already called (that is, saved) and so their invitation was not for salvation, but to grow in their salvation. Paul wrote that the people were to walk according to the calling “to which you have been called.” Past tense. In other words, these people were already saved. They were already members of the eternal church, but they needed to act like it. They needed to walk like Jesus.

If we say we love Jesus, and want to serve Him, we must learn from Him. We must walk with Him. We must follow Him. As Jesus said, according to John 12.26, “If anyone serves Me, he must follow Me, and where I am, there will be my servant also. If anyone serves Me, the Father will honor Him.”

Again, we must follow Jesus. We must learn to walk like Him, to talk like Him, to live like Him. And that requires us taking the time to know Him better and see what He does. Like a young child watching a parent or an older sibling, we need to watch others who are more spiritually mature, so we can grow to be more like Jesus.

But here is the problem. Fewer people are walking like Jesus. Christianity has become more an idea of convenience. When I feel like going to church or talking to others or listening to a preacher, I will do it. They will be glad to see me. Ok, well maybe. But that sounds more like not living as worthy of the calling that Creator God, the God of the universe, the God who knows your name, has given. And this problem is only getting worse.

One of the directors within Child Evangelism Fellowship recently emailed a colleague saying that the worldview of many children who attend Bible clubs has shifted. Why? In the past, most people had some basic knowledge of God and some acquaintance with many different Bible stories. This basic knowledge provided a foundation for the teachers to build upon. But now, many children have little or no knowledge of spiritual things. (1).

How can children learn to walk well if they never see their parents walk? How can parents walk well if their parents quit walking? The reality is that if we are not learning to walk correctly because we are not following someone who knows what they are doing or where they are going, then we are wasting our time. Sure, we may fall down when we walk, especially as we are learning to walk, but that is where the encouragement of others is so important.

And we cannot leave it up to curriculum. It is people that must be followed. Curriculum can give us a path to follow, but it is people who guide us. So, Jesus said, “Follow Me.” That is a rather specific command, with far reaching implications. Follow Jesus where He is going. Follow His example. Essentially, learn the ways of Jesus.

And Paul says something similar. Make your life worthy of the call by learning to walk in the correct manner. In the simplest words, “Follow Jesus.”

But more and more people are walking away from Christ, at least in the United States. A few weeks ago, I shared that Christianity is growing. That is true from a global perspective. But in this country, we have had a 12% decline in the number of professing Christians over the past decade. And yet, 65% of people still identify as Christians.

If that number is true, then why do we have all of the problems that we do? Well, first, evil is real. Satan is real and is doing everything he can to disrupt God’s plan. He is working overtime. Some will say Satan is working harder than ever because the end is near. Maybe, maybe not. Jesus did not know when the end would come, so we cannot either. But we can perceive evil is more pervasive.

However, I think another real reason is that many of the 65% who say they are Christian do not know what it is like to walk worthy of their calling. I think Paul’s words to the Ephesians need to get a fresh perspective today. And that includes you. And that includes me. We can all walk better. We can all follow Jesus more closely, more intimately, more directly. But will we?

CONCLUSION

Again, this month’s system is the exocrine system, which is the system that includes the skin. The skin is what people see and thus, we can focus on behavior, as a part of this month of lessons. But having good behavior is like taking a bath or a shower, if it does not originate from within. Being clean on the outside may be important for hygiene and certainly our cleanliness will impact how others view us.

But from a Christian standpoint, what is more important is that we clean on the inside. As several people are noted as saying, Jesus did not come to make bad people good, He came to make dead people live.

And the way to live is to follow Jesus. Answering Jesus’ call to “Follow Me” means we are becoming more like Jesus and thus, how we live our lives begins to match the transformation that is taking place within us. As Jesus said, we will be known by our fruit (Mt 7.20).

Therefore, we must learn to walk worthy of the calling God has given to us. Church, if our building is spotless and people think well of us because we present ourselves as pure on the outside, but our insides are a wreck, we are doing God a disservice and, although we may be walking, we are not walking worthy of the calling He has placed on our lives.

On the other hand, if our insides healthy, but we do not show our true selves, then others will see us as disgusting, and they will never know the truth of who Jesus is because we are not showing them Jesus by who we are.

In both of those preceding paragraphs, I am not talking about how our skin looks or the amount of dirt or grime we have. I am talking about the fullness of our lives – both inside and out. Ultimately, as followers of Christ, we need to be clean on the outside, but that is only possible, if we allow Him to clean our insides first.

Our JOURNEY letter for today is:  OOBSERVE.

Really, this week is about Jesus. But to follow Him is to walk like Him, and thus, it is follow His commands. It is to observe what He has taught and to teach others to do the same. Those two ideas come straight from the mouth of Jesus. “If you love me, you will keep my commandments” (John 14.15). In other words, we will walk like Him. But then in the Great Commission, Jesus commanded His followers to teach others to do the same (Matthew 28.20).

So, we are to learn to walk like Jesus and help others to do the same.

PRINCIPLE:  Just as a young child must learn to walk (well), so to do Christians.

QUESTION:  How is your walk with Jesus? Would He call it worthy?

OPPORTUNITY:  Jesus said, “Follow Me.” To follow Jesus is not about making a one-time decision, it is about counting the costs and following Him daily.

NEXT STEP(S)LIVE: Try to walk like Jesus. Just as a young child emulates patterns of others, we are to emulate the life of Jesus. This week, simply choose to take a few steps that you suspect Jesus would take, especially if you would rather not do so.

1) Personal email communication between L.P. and F.D., August 5, 2019).

2) https://www.pewforum.org/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/ (Accessed 11/8/19).

3) Ibid.

“Fingerprints” by Rick Sons

We have been in a series over the past year regarding the body and how it compares to the body of Christ. 

We have spent time comparing each part and we have seen how each part works individually but also as a unit so that the body can live and grow.

Today I want to speak on the one part of the body that I have the most experience with – fingerprints.

In 1901, Scotland Yard established its first Fingerprint Bureau. The following year, fingerprints were presented as evidence for the first time in English courts. In 1903, the New York state prisons adopted the use of fingerprints for prisoner identification, followed later by the FBI. 

Today we have The Automated Fingerprint Identification Systems (AFIS), which enables law enforcement officials around the world to cross-check a print with millions of fingerprint records of anyone who has ever been fingerprinted around the world.

Take a look at your fingers.

Fingerprints are the tiny ridges, whorls, and valley patterns on the tip of each finger. In Law Enforcement they are referred to as loops, whorls, and arches. 

They form from pressure on a baby’s tiny, developing fingers in the womb. No two people have been found to have the same fingerprints they are totally unique. In fact the possibility of having only one fingerprint that matches someone else is 1 in 64 Billion.

Fingerprints can change over time, due to damage or outside effects from work or your daily activities. These changes add to the uniqueness.

The only exception to this rule is in the case of mirrored twins, not identical twins.  The term “mirror image” is used because the twins, when facing each other, appear as matching reflections. They have the same physical features but some are opposite.  Their fingerprints may be mirror images. We have a set of mirrored twins here in Atchison County that some of you may know. The Paris twins are mirrored and the prints on the left hand of one exactly match the right hand of the other. We found this out when they both came in for prints.

Once the first was printed AFIS would not accept the other.

Like I said, there’s only a 1 in 64 billion chance that your fingerprint will match up exactly with someone else’s. As of 2018, there are only 327 million people living in the US and only 7.53 billion people in the world. It is hard to determine since complete early records have never been kept but some historians agree that since creation (Adam and Eve), or should we say the birth of Cane, there have only been 108 Billion people born on earth.

Fingerprints, everybody has them.

Does God have fingerprints? 

I think that, at least figuratively, we have to say that He does.

Let me give you a few more facts about fingerprints before we get into the message today.

In about 2000 BC, Babylonians put fingerprints in soft clay to protect against forgery of important documents.

In ancient China impressions of fingerprints or (chop) were used as signatures of those who couldn’t write.

Fingerprints first appear on a fetus about four months into a pregnancy. So when someone tells you that these children are not people you can say that they already have a unique identity and they are people.

Each of you has a unique identity, take a look at your thumb, guess what you are all Thumbbody, and God knows you.

Scripture tells us in Psalm 139:13-16: “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.”

Even before you were born you had an identity and God knew you.

So now, back to fingerprints, what does a fingerprint do? Well, they positively identify a person.

A “latent” fingerprint, the image left behind by someone’s touch, (barely visible, but can be developed for study) is positive physical evidence that a person has been at a given location, or came in contact with an object.

So now, back to my original question, “Does God have fingerprints?”

To answer that question, let’s look at some of the body parts we over the past year have mentioned in scripture.

God has a face: Rev 6:16 says, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,”

God has a hand: In John 10:29, Jesus teaches, “My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.

God has arms: Deuteronomy 33:27 reveals, “The eternal God is your dwelling place, and underneath are the everlasting arms.”

God has fingers: In Exodus 31:18, the Bible tells us, “And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.”

Let’s look back at this Scripture, the 10 Commandments were written by the “finger of God.” This not only gives a personal touch, but we could possibly make the argument that, in a way they are an example of the fingerprint of God.

Friends we are the Body of Christ. Ephesians 1:22-23, makes this clear. “And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.” 

The church is his body; we are the church so this tells us that as a body then we must have fingerprints.

So let me ask, does the Bible speak about fingerprints? I believe we can go to Job 37:7 and give a yes to that question.

Job 37:7 says, He seals up the hand of every man, that all men whom he made may know it.

(He Seals) I want you to remember that!

Now let me give you some definitions of some of the words from this Scripture.

Seals: A mark, seal, stop up, close up, make an end. 

Hand: Among many other things, it is a thumb. 

Know: To discover, to know by seeing. To know by sight.

Work: Action (good or bad), activity.

Now to help me make my point I want you to open your Bible to Revelation 7:1-8 and place the word “fingerprint” each time the word “seal” or “sealed” is used in the following verses.

Revelation 7:1-8 says, “After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed.”

Again, let’s look at verse 3: Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.

Side Note here: I want you to think about nature, the land, sea and trees.

Can anyone tell me straight that they can look at the Earth, the Sea and the Trees and not see God’s fingerprints?

I myself have seen wonderful sites all over the world, oceans and mountains.

Andy, and the rest, can tell you when we were driving through the waste land of Kenya, dry and brown, I will tell you that to me it was a lovely site and I could see God’s fingerprints.

Let’s return to the message.

A “seal” or fingerprint is a mark placed on something to mark it as private, personal, or for security and preservation. 

An example of a mark of security or preservation is found in Exodus 12:1-14, in speaking of the Passover. Verse 13, specifically says,

13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

When we bring Passover up into the New Testament we find Jesus speaking in Luke 22:20 where He & His disciples were at their Passover feast.  He said, “This cup is the New Testament in My Blood which is shed for you.”

Again do you see the fingerprint?

So, what is this seal or fingerprint that I’ve been talking about? 

In my study I believe that it’s a combination of two things.

First: A fingerprint, if you will, is placed on our foreheads in the Blood of Christ at the time of our salvation. Think of it like this. At the exact time of our salvation, the time that we actually surrender our lives to Christ, God dips His thumb into the shed blood of Jesus Christ and places that fingerprint on our forehead (spiritually) as a mark of security. When He looks at us in the future, that mark is what He sees.

We spend our life asking if we will be in the book, when we get to heaven, in this case we must ask will the fingerprint of God be seen?

Second: The Holy Spirit who was sent to earth by Christ at His ascension into Heaven, is to protect us, teach us, and to represent Christ on this earth until His return.

John 14:16 says, I will ask the Father, and he will give you another Helper, to be with you forever.

As we continue in Scripture, 2 Corinthians 1:21-22 says, And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal (or as we are now saying Fingerprint) on us and given us his Spirit in our hearts as a guarantee.

Again I say:

Think of this a seal or fingerprint, as God’s mark of ownership. The Holy Spirit, who guarantees that we’re the genuine article, protects us and teaches us.

For those of you who get my email, you know we have been hearing from Ephesians and how we are new.  I want to continue here in Ephesians chapter 1, verse 13, “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed (fingerprinted) with the promised Holy Spirit.”

If you remember my last sermon it was on the restoration of an old car. With that idea, think of the paint on a car. 

If the paint is applied without the clear coat, it’ll begin to fade and pick up impurities from its exposure to the weather, or in our case the world. 

The clear coat seals the paint and keeps it pure and free from impurities, maintaining its original luster.

God’s fingerprint is our clear coat.

My friends you leave spiritual fingerprints on everyone you come in contact with.  Ask yourself, whose prints am I leaving, those of Jesus Christ or those of Satan?

2 Corinthians 3:2-3 says, “You yourselves are our letter of recommendation, written on our hearts, to be known and read by all.  And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.” 

We are God’s fingerprint for all to see.

Brothers and sisters, I want you to hear this, as a Christian (a part of the Body of Christ which we have heard about all year), you need to “know” that you have God’s seal (His fingerprint) on your forehead & that this seal is your security, not only from Satan, but from God’s judgment. 

It’s also a mark showing God that you are genuine, the real thing.

In Law Enforcement a fingerprint is excellent evidence that you were at the scene. Only you no one else can leave your fingerprint. 

As a Christian you must always remember that you leave a mark (fingerprint) on the life of everyone you come in contact with, and the mark you should leave is the mark (fingerprint) of Christ.

JOURNEY

The Journey letter for today is J for Jesus, who left his mark on us so that we could leave his mark on others.