Last month, we reviewed the digestive system. This month we move to the system that handles what remains after the digestive system has completed its function. What is left? Waste.
The digestive system extracts any and all nutrients it can from what we eat and drink. And then, the rest that remains is removed from the body as waste. It is the excretory system that handles the waste. Technically, the excretory system relates to fluids and thus the kidneys are key. However, for our purposes, we are going to include all waste which then involves the latter stages of the digestive system (particularly because we had such a short month with that system – 2 messages).
The reality is that all food and drink that enters the body undergoes a form of a test. The digestive system works to break down all that it can from what is ingested and then uses that as fuel to keep the body going. The breakdown of that food and drink is a major purpose of the digestive system.
However, not all of the substance of what is ingested is used (or usable, in some cases). And thus, the body needs a way to remove what is left over. That is, what is not helpful to the body, at that point, is removed by the body in order to keep the body healthy.
Now the reality is that we do not often think about the work that the digestive and excretory system are doing. Of course, we feel the effects and find ourselves making time to allow the waste to pass from our bodies each day. But in the moment, unless we eat something that does not agree with us, we rarely think about the process. And when something does not agree with us, we hope that it passes through our system quickly!
How does this relate to the church?
Well, over time a church takes in many ideas, offers many opportunities, supports many ministries. But it is important to evaluate those ideas, and opportunities, and ministries from time to time to see if they are still good, proper, and necessary. If they are, they may still need to be tweaked. But sometimes it is necessary to purge what is being done in order to do something different, and perhaps even better.
So, the idea this month is that we must test ourselves and the church in order to know how to best move forward. Just like the excretory system works quietly in the background, so do much of the evaluation processes in the church. But sometimes the processes come into focus because of need or because of intention. Right now, during our Sunday night discussions, it is through intention that we are reviewing the processes and determining what can be better and what, if anything, might need to be removed.
But all of that is through the basis of evaluation. And that evaluation begins with us. Fortunately, the Bible says a lot about evaluation. But it usually uses another word – the word test. So, let us see what kind of tests we should consider for ourselves and for the church.
Today’s passage is quite short considering it contains eleven verses. But within those eleven verses, Paul provides several points of reflection. Of course, reflection means that we are thinking or pondering something, and that is really a form of evaluation. And evaluation is another word for test. And, in these few verses, I find seventeen distinct tests, and a minimum of nineteen aspects of those tests. Today, we are going to look briefly at the first seven, and then review the rest over the next week or two.
At the end of each message, we will take time to reflect – that is, to evaluate. We will evaluate ourselves against each item, and then evaluate our church against each item as well. So, let’s begin.
The Test of Respect (1 Thessalonians 5.12)
To respect is to hold other people with honor. Specifically, Paul write that believers should honor:
- Those who labor with you
- Those who are over you
- Those who admonish you.
Do we respect others? Do we honor the people with who we work? That could mean taking extra work when someone else is struggling. It could mean not talking bad about them when they are always late.
Do we respect our leaders? Do we honor those who try to get more out of us than we think we have within us? Do we honor those who try to move an organization forward rather than allowing it to slip into oblivion?
Do we respect our managers? Do we honor those who push us even when we think the demands are unfair? Do we stick up for those people that everyone else criticizes because they are trying to follow the guidelines that have been established?
The reality is that respecting others is often more difficult than we might believe. But Paul writes that we have a choice (we ask you), but we should to respect others.
The Test of Love (1 Thessalonians 5.13)
Not only are we to respect others, but we are to love them, in part, because of the work that is being done. It is hard to love others if we do not respect them. That is, when we think we are so much better than others, we de-value them and when we do that, it becomes more difficult to love them.
In our Sunday night discussions, it has been decided that love should be one of the values of Fairfax Baptist Church. We will not love perfectly, but we can learn to love others more and better. And to fulfill the Great Commandment, we must do so.
The Test of Peace (1 Thessalonians 5.13)
Peace is something that is missing from the lives of most people today. We can look at the news and see a world that lacks peace with each other. But the bigger challenge is often finding peace with ourselves. (And, of course, if we are not at peace with ourselves, we will often struggle to be at peace with others.)
This peace comes from being content, and that contentment often comes from having time. The Bible tells us that God is a God of peace (Romans 15.33), and that Jesus is the Prince of Peace (Isaiah 9.6). So, if we believe in God and claim Jesus as Lord and Savior, then why do we lack the peace we seek?
Honestly, it is because we have lost respect for others and love for others. And a part of this loss of respect is because we have made ourselves too busy to stop and consider the value of others instead of just thinking about how people might benefit us!
The Test of Admonishment (1 Thessalonians 5.14)
Remember, that Paul has just said to honor those who admonish. It was not hypothetical. He was about to suggest that the idle needed to be admonished or exhorted. Basically, that means to give someone a kick in the pants when they need it.
In this case, the people had become idle in their faith because they believed they had already missed the return of Jesus. Some in our day become idle because they give up and go to the top of a mountain to wait for Jesus. The truth is that neither reason for idleness is valid. The Bible does not say we are to become idle. In fact, we are told to work while we can because a time is coming when we will no longer be able to work (John 9.4). And the work we are to do, is to work for the Lord.
The Test of Encouragement (1 Thessalonians 5.14)
The world can be divided into multiple distinctions. Good versus bad. Strong versus weak. Big versus little. Some of these groupings matter more than others, but one grouping of people that is important is those who are encouraging and those who are discouraging.
I am sure you can tell a difference in your own attitude when you have been around one type of person or the other. And, of course, this verse is speaking to people of the church – and we are to be encouraging, particularly to the fainthearted. But the question is not just about whether the church is encouraging, it is whether you are!
Now, like the previous point, the fainthearted here are those who have grown so because of a misunderstanding about the return of Jesus. That is the primary purpose of this letter. But people today misunderstand the Bible and have grown faint of heart as well. Maybe that is you. Maybe you need the encouragement. If so, those who can encourage should help you, but if they do not know you need encouragement, how can they give it?
So, if you are an encourager, and I hope you are, we need to be intentional about giving it out – abundantly. And that means that we need to be around people who encourage us because we cannot give what we do not have. But the reality is that if we have Jesus, we should be able to encourage others in ways that truly matter.
The Test of Service (1 Thessalonians 5.14)
One of the greatest means of encouragement can come through service. In verse 14, the text says, “help the weak.” How we might help could bring hundreds, if not thousands, of different responses. But helping requires serving.
So, who needs to be helped? Perhaps it is someone sitting near you right now. Perhaps it is someone who lives near you. Perhaps the person you know is in need of help is a family member, a friend, or maybe they are a stranger. The Bible only says to help the weak.
Is the person physically weak, then serve them with your physical strength? Are they emotionally weak, then be an encouragement to them? Are they spiritually weak? Provide some truth for them while loving them through your service.
I am going to provide a thank you video to the church once the system is working again, but I recently had a weakness exposed. I have mentioned this weakness countless times, but Greg and Leon saw it firsthand. The weakness – a skill. The skill, carpentry work. Between Greg, Leon, Roger, and Shannon, with some help from Susan and me, the parsonage has a new room downstairs. You can come see it at the open house in December. But without the strength of others serving me in my weakness, the room would not have been built. But because it is built, I am now able to better serve others in my strength (teaching).
The Test of Patience (1 Thessalonians 5.14)
The final test for today is the test of patience. This one, quite frankly, is challenging for most of us. Particularly, if you are like me, and are more task-oriented than you are people-oriented. It is like Rick often says, when I ask for patience, I say to God, “Give me patience and give it to me now!”
Now, the reality is we must be careful to ask for patience. Because God answers that kind of prayer by putting us in positions to learn patience rather than just waving a magic wand and saying, “There, you are now patient.”
One of the best things about Atchison County is that we do not have stop lights. I love that. And because of that, when I go to KC or Omaha, I actually do find myself more patient when waiting at a light because I do not have to wait when driving up here. But a few weeks ago, I had to wait for about 15 cars (15!, no exaggeration!) at the T of US 59 and US 136. (I started counting somewhere around 7 or 8 and counted at least that many more because I had never waited that long anywhere in this county.) I needed patience and did not want it. And, as we are now in the midst of harvest season, I need to remind myself to leave several minutes earlier when travelling because I am certain to be behind an implement of some kind and that will require patience.
But again, the Bible here is speaking of a particular group of people. The text says to be patient with them all. Who are the all?
All people are those who are idle, those who need encouragement, and those who are weak. Those who need to be admonished, and those who may admonish you. Those with whom you work, and those who are your boss. In other words, all people.
And why should we be patient with them? Well, because we respect them. Ok. Because we love them? Sure. But also because we are to do to others what we would have them do to us. That is, if we want others to be patient with us, then we should be patient with them. In fact, it may be our example of patience that allows them to learn what being patient really means.
We have now briefly reviewed seven of the seventeen tests that Paul provides in this short passage. Passing any of these tests does not make a person a Christian, but for the Christian, improving in each area should be a goal. And, for any areas where we may find ourselves failing, we should make whatever changes are necessary in order to begin passing that test.
So, take a moment and do a quick response on each of these seven.
Which of these tests do you pass?
Which of these tests do you fail?
The goal is to make an evaluation of our church, but we are the church. And, if we are failing as individuals, then we must seek ways help one another pass, so we can all collectively pass as well.
Our JOURNEY letter for today is: O – OBSERVE.
The O is for Observe because of Jesus words that we are to make disciples, in part, by teaching them to observe all that He has commanded. However, in our Sunday night discussions, it was determined that the word Obedience would clarify the idea. So, beginning next week, we will shift from Observe to Obedience. As Jesus said in Matthew 7, those that hear and obey will be considered as wise, those who hear and do obey will be considered as fools. So, let us be obedient to the words of Scripture. Let us observe.
But, of course, the big test that we all face is the one God will ask us about His Son. That question will be something like: What did you do with my Son? If you do not answer that question correctly, you fail the test, regardless of how many other answers you may get correct. And some will say that if we get that answer correct, it does not matter if we get the others correct. In one sense, yes. But if that were really true, then why does Paul have to write to the churches about how to live according to the faith that they already have?
So, we must know the right answer to the question, but we must live out our lives as proof of that answer. If you do not know the answer to the question, or if you are unsure, today is the day you can move from failing to passing.
PRINCIPLE: Life is full of tests, but we must learn to evaluate what God says is important for each of us individually, and thus, all of us collectively.
QUESTION: Which areas do you need to improve in order to pass the test?
OPPORTUNITY: Choose one area and begin to focus on passing that test this week.
NEXT STEP(S): LIVE: Write down one thing different you will do each day this week and then commit to doing it every day. If you do, you will be closer to passing that test.