“Passing the Test (Part 3)” by Pastor Andy Braams

Again, this month’s system is the excretory system. The excretory system is responsible for removing waste from the body. In particular, the wastes to which I am referring is waste from the kidneys. Blood flows into the kidneys carrying wastes. The blood is filtered by nephrons and then released back into the rest of the body and the waste is dispatched from the body as urine.

But what happens when the kidneys do not work right? When this happens, it is known as renal failure, and renal failure can be caused for a few reasons such as one or both kidneys:

      • not getting enough blood to filter
      • being diseased (caused by any number of factors such as diabetes, high blood pressure, etc.)
      • blockage caused by a kidney stone or scar tissue.(1)

Renal failure can be acute, which can be serious, but with proper treatment, the kidneys usually regain their function. However, chronic renal failure leads to a permanent loss of function and lead to a buildup of wastes in the blood which causes a need for dialysis or a transplant. (2)

Thus, as we have seen over these past couple of weeks, the kidneys play a vital role in our health because if wastes are not removed, then we can face serious health risks. And these wastes are removed by the filters (called nephrons) which must “test” the blood in order to remove the necessary waste.

Again, as we have seen all year, the church needs systems which parallel the systems of the human body. Our series this year has focused on the body of Christ (i.e. the church) as we have reviewed ten different systems of the body and equated those systems to some aspect of the church.

This month, the excretory system is providing a backdrop for us to review a series of tests Scripture provides for us to make our lives better which is similar to the nephrons filtering out what would make us unhealthy.

The past two weeks, we have looked at the tests from an individual perspective first, and then from the perspective of the church. And that makes sense in one way, because it is more difficult to function as a group of people if we cannot function individually. However, as I often remind us, within the New Testament, almost all of the commands are plural. That is, these commands are to y’all, or for our purposes, the body of Christ.

So, even as we consider how to live out these commands individually, we must focus on living them with each other collectively.

With that in mind, let us turn to the last five commands in the verses we have been reviewing from 1 Thessalonians 5.

The Test of Quenching (1 Thessalonians 5.19)

The command here is about quenching the Holy Spirit. We are commanded not to do so. What does Paul mean by the word quench? One definition would be to extinguish. This idea is what mean when we say we want to quench our thirst. We want our thirst to be gone (or extinguished). That definition could be true in Paul’s writing, but I think he has a different idea in mind.

Another definition for quench could be to thwart or suppress. Of course, if we suppress the Spirit, eventually, we may extinguish the Spirit, but that is why we have the command here. It serves as a warning for the church there and then, and to us here and now, to test ourselves to ensure the Holy Spirit is not only a part of our lives and church, but that He is welcome among us and is allowed to do what He wants to do.

Can you imagine a church that suppresses or thwarts the Holy Spirit? I can. Why? I do. And I would guess that you do too. I seek to be sensitive to how the Lord is leading, but sometimes I sense He desires something from me and I balk. In fact, while writing this paragraph, I knew He was asking me to stop writing and take time to just be with Him. And part of me wanted to do so. And part of me wanted to finish my sermon. But how can I write about not quenching (not thwarting) the Spirit if I am going to do it while I am preparing to discuss it? So, I did stop for a while.

But the point is that I do not always stop. And I do not always follow. And that is sin. I would suppose we are all guilty of being an obstacle to the Spirit at times. We would rather do what we want to do. And, if that is the case individually, imagine what we, as a church, may do to suppress the will of the Lord.

Ugh!

So, let us aim to welcome the Spirit, not suppress Him. Let us desire what He wants from us rather than trying to thwart Him. Indeed, let us let Him quench our wants by giving of ourselves to Him.

The Test of Truth (1 Thessalonians 5.20)

This test is very much related to the previous test. When Jesus was teaching His disciples about the Spirit, He called the Spirit the “Spirit of truth” (John 14.17) and said it was the Spirit who would remind them what Jesus taught (John 14.26). And remember, it was Jesus who made the statement, having just called Himself the truth a few moments earlier (John 14.6).

Paul’s choice of words in 1 Thessalonians 5.20 is a Greek word that means prophecies. But a prophecy is “communicating and enforcing revealed truth.” (Strong Concordance, prophetia, #4394). So, to prophecy is to reveal the truth.

Therefore, what Paul is commanding to the church in Thessalonica is to not despise the truth. Now, the reality is that in our day, it is becoming increasingly difficult to know what truth is, apart from the Bible. We have #fakenews. We have people who are paid to spin the details. We have people who craft new words and phrases (such as reproductive health) to avoid using others (such as abortion).

Why do we have these challenges? Because people despise the truth! And Paul is commanding the church then, and us today, not to be among those who do despise the truth. Very bluntly, a part of that is to accept the Bible for what it says rather than to attempt to alter its meaning so we feel better about what we read or hear. The standard for understanding is not determined by the reader; it is the author who controls the meaning. And, in this case, the Author is God, and specifically, the Spirit. Thus, if we do not want to quench the Spirit, we need to embrace the truth as He has communicated it.

In other words, by despising the truth, we quench the Spirit. But if we embrace the Spirit, we should receive His truth, and He will then allow us to better understand the truth (1 Corinthians 2.11-16).

The Test of Evaluation (1 Thessalonians 5.21)

How do we know the truth? We test it. But we must evaluate the truth against something objective to know that it is the truth. Otherwise the truth begins to shift and then it is no longer truth.

What is 2+2?

4. That is objective truth.

Fairfax is in which state?  Which Fairfax?  Missouri?  The Fairfax district of Kansas City, Kansas?  Or the Fairfax found in 11 other states, not counting other districts within cities.

The answer to that question is objective truth, even though the answer has multiple possbilities. But it is still truth. How do we know? We can evaluate it.

But our methods of evaluation are changing. For instance, some children’s sports leagues now do not have winners and losers. It is one thing to say, “It isn’t whether you win or lose, it is how you play the game.” And it is another to not allow anyone to keep score.

The truth, as truth has traditionally been defined, is that our world wants to change the standard of evaluation. The new standard is to accept what we want to believe in the moment rather than remain true to standards which have been proven for centuries, if not millennia. We have replaced truth with existentialism. Now, I am not overly averse to change, but some concepts, such as morality are not meant to change. For instance, most everyone here is thrilled that technological advances have made medical care much better over the past 50 years. But stealing someone’s medical information should still be considered a crime. So, the change in technology is good, but the moral code needs to remain as it has for eons.

But to evaluate either issue (technology or morality), we must have a standard. And that standard is otherwise known as a truth.

The Test of Remaining True (1 Thessalonians 5.21)

So, Paul next wrote that we should hold fast to what is good. Now, what is good, in this sense, means something that is true. It does not mean holding on to an ice cream cone until it melts. Why should we hold fast (or cling) to what is good? Because what is good is something that is true. The truth may not always feed good, but it is good for us. For instance, if the doctor tells us some truth about our health situation, the truth may hurt, but that does not mean it is not the truth, and something we need to hear.

However, in today’s world, an understanding of what truth is, is being distorted. The challenge of remaining true is that if we do not measure truth against something permanently known to be true, then how can we know what truth is. The general philosophy of truth being a relative concept is known as postmodernism.

Postmodernism does not believe in a standard of knowledge or truth. Thus, truth is always evolving and is existential – what is true for you is not true for me. But some ideas are true. You may want to use a different word for gravity, but the idea of gravity is real. You may want to jump to the moon, but regardless of what other truth you may hold, gravity will not let you jump that high on your own power.

But let us lay aside human arguments (of which we have plenty to consider) and think of the Bible. Because the most important truth we can hold is to be true to God through Jesus Christ. It is Jesus to whom Scripture refers as Faithful and True (Revelation 19.11). And it is to Jesus that we are to be faithful and true. That is the very essence of holding fast to what is good.

Our world is seemingly becoming more challenging to those who hold fast to Jesus. Recent statistics show that Christianity is growing and atheism is declining. (3) So what is the problem? The problem is that those in the middle are shifting away from Jesus. We have seen it in the attendance in this church – not because people leave this church to go somewhere else (although some have), but because most quit going to church at all.

That is why Paul commands us to hold fast to what is good. And it is why we, as the church, must not only encourage each other to do the same, but to reach out to those who have let go, and help them to hold fast once again. Whether they have lost their grip, or forgotten what is good, we can show them again, in addition to helping others discover for the first time, what is truly good – Who is truly good, and why we must hold fast.

The Test of Avoiding Evil (1 Thessalonians 5.22)

If we are successful in the previous four tests, we should pass this test easily – not because of our own strength, but because we have not quenched the Spirit. See, if we quench the Spirit, then we are going to do battle on our own. But if we embrace the Spirit, then we will not despise prophecies, we will test and know what should be held and what should be avoided, and that will allow the Spirit to help us better understand truth and avoid the evil around us. It is a big circle.

But when we embrace evil, all of that breaks down and the Spirit’s presence (really, His impact) is limited because we have suppressed/thwarted Him, and we must stand on our own. And the Bible is clear, in a statement of truth to which we must hold fast, that we cannot stand on our own. As Paul wrote to the church in Rome, we all fall short of God’s glory (Romans 3.23). We need Jesus (Romans 6.23).

CONCLUSION

The list of seventeen commands in these eleven verses of 1 Thessalonians 5 (vv. 12-22) are quite evident. As commands, each truly represents a test we need to pass. And, as verses 18 and 19 say, these tests represent a part of God’s will in Christ Jesus, and thus the Holy Spirit is mentioned as one who can and will help us to succeed. Truly, when we review many of these tests, we see similar words that are used in Galatians as related to the Holy Spirit. That passage is Galatians 5.22-23, which contains the fruit of the Spirit. Let’s compare.

The fruit of the Spirit (Galatians 5.22-23) is love (c.f. 1 Thessalonians 5.13), joy (c.f. v. 16), peace (c.f. v. 13), patience (c.f. v. 14), kindness (c.f. v. 14, help the weak), goodness (c.f. v. 20, do not despise prophecies – truth), faithfulness (c.f. v. 21, hold fast to what is good), gentleness (c.f. v. 14, encourage the fainthearted), self-control (c.f. v. 22, abstain from every form of evil). Against such things there may not be a law, but with such things we can test ourselves.

Our JOURNEY letter for today is:  JJESUS.

I really wanted to use O for our letter today because passing each test would mean we have Observed or Obeyed God. But the reality is that we cannot pass these tests without God’s help through His Spirit. And we do not receive the gift of the Spirit unless we embrace the truth of our need for Jesus. So, our letter for today is the J for Jesus.

PRINCIPLE:  Our ability to live according to the unchanging nature of God’s truth is dependent on the presence of the Holy Spirit within our lives.

QUESTION:  How can we make certain that we, as a church, do not quench the Spirit?

OPPORTUNITY:  Confess to God a desire to know and embrace all of His truths, regardless of the cost, in order to unleash the power of His Spirit in your life and in this church.

NEXT STEP(S)LEARN: Take time to evaluate any areas from 1 Thessalonians 5.12-22 that might quench what the Holy Spirit wants to do in your life. Then move from evaluation to acting (LIVE) upon any changes that need to take place.

1 https://www.urologyhealth.org/urologic-conditions/kidney-(renal)-failure (accessed October 18, 2019).

2 Ibid.

https://factsandtrends.net/2019/06/11/7-surprising-trends-in-global-christianity-in-2019/ (accessed October 20, 2019).

“Passing the Test (Part 2)” by Pastor Andy Braams

As I mentioned last week, our system this month is the excretory system. The excretory system is responsible for removing waste from the body – particularly, wastes that are filtered out from the blood.

The kidneys are a crucial part of this system. It is their job to filter the blood in your body. We all know that the blood flows through the heart, but actually all of our blood flows through our kidneys several times per day as well. The filters in the kidneys are called nephrons and it is estimated that each of us has about one million of these filters.

The filters collect any waste which is then removed from the body as urine. But the kidneys also ensure that the levels of salt, water, and minerals (i.e. electrolytes) are in balance. If not, the kidneys work to adjust the balance of those items. (1) Source webmd.com

Again, the filters in the kidneys are called nephrons. The name may not be important to us, but their function is critical. These filters test the blood as it passes through the kidneys and determines if it meets the criteria for the body. In other words, these filters and the kidneys as a whole, perform a test on the same blood several times per day and remove any contaminants that would otherwise affect our health.

The Bible also gives us tests that we should seek to pass repeatedly to ensure we are a healthy part of the body of Christ. These tests are not required for salvation – that is, passing these tests does not provide a key for entry into the kingdom of heaven. However, the tests provide a means of helping us know we are living according to the principles of the kingdom.

If God were only concerned about our salvation, then we do not need any part of the New Testament after the first four books. But God wanted to show us how the church spread (Acts), how to live as a member of the kingdom (Romans thru Jude) and what will happen at the end of time (Revelation).

So, it is important to understand that passing one test is critical, and that test relates to our response to what Jesus has done. But once we pass that test, many other tests remain, including the list of tests provided by Paul in 1 Thessalonians 5. And the eleven verses from 1 Thessalonians 5.12-22 contain a minimum of seventeen such tests. We looked at the first seven last week. We will cover the next five today and conclude with the last five next week.

BODY

It is always awkward to start a message in the middle of what has happened before, so let me remind us that in the previous sentence Paul has just charged the Thessalonians to admonish the idle (likely for not laboring for the Lord), to encourage those who were fainthearted, to serve those who needed help, and to be patient with everyone. And then, he gives a direct command on our actions, and potentially our attitudes.

The Test of Justice (1 Thessalonians 5.15)               

When people offend us, the human tendency is to want to get even. That is, it is natural to have a thought of retribution. But Paul says that we are not to act naturally; we are to act supernaturally.

Sometimes the offense is not directly against us, it is just how we perceive what happens. Again, consider the previous sentence in Paul’s writing. Perhaps we think less of people (even thinking they are evil) for not doing their fair share (the idle in v 14). Perhaps we do not understand those who are weary (the fainthearted), or we are frustrated with those who might otherwise give up (the weak). And, in turn, we lose our patience, which causes us to respond negatively.

Specifically, Paul says do not repay evil for evil. And, of course, we should not. Jesus has not repaid our sins (i.e. evil against God) by evil; rather, His response was love. But sometimes if we feel slighted by others, or do not understand them, we can convince ourselves they are evil even if they are not, or do not mean to be, or are unaware of what they are doing to us.

In any event, whether the evil is real, or perceived by us, our response is not to be evil in return. This is the test of justice. And to pass that test, we must trust that God will respond in His way, in His time.

The Test of Grace (1 Thessalonians 5.15)

Within the same sentence commanding not to return evil for evil, Paul provides the correct response – we are to seek to do good to everyone, always! Always.

I have preached on the idea of being nice versus being kind many years ago. Being nice is passive; it is not causing trouble. Being kind requires action; it requires us to do something positive for someone else. A mother might tell a toddler to be nice while playing, but kindness is taking the initiative. In this verse it is the doing good to one another.

The first command in this section was to respect others (this could include niceness) and to esteem others in love (that requires an act of kindness). Niceness could be not talking bad about someone, not because you do not want to do so, but because of some inherent respect. Kindness requires more than avoiding unpleasant actions, it requires acting with a positive intent.

You may have seen an example of this difference this past week. Ellen Degeneres was criticized for sitting next to George W. Bush and sharing a laugh at a football game last weekend. Her response this week went viral, and rightfully so. (I wish that we could show the clip!). She basically said that she is friends with a lot of people who may not agree with her, but civility is important. And then her statement, which is pertinent here is, “When I say be kind to one another, I don’t mean only the people that think the same way that you do, I mean be kind to everyone.” That’s a great statement, and it is almost the exact words that God wanted the Thessalonians to hear nearly 2000 years ago, and which have been read since that time.

The question is: will we pass the kindness test? Not because Ellen said it, but because God did.

The Test of Rejoicing (1 Thessalonians 5.16)

Paul likes this word. Verse 16 has two easily understood words. But living them out is much more difficult. A literal translation from the Greek would say it this way: Be cheerful, every when. I like that. Be cheerful. Every when you can imagine. When life is good. When life is a challenge. When you are well. When you are sick. Every when. Again, much easier said than done.

Why?

Because we are too worried about getting even. We are concerned with being fairness. We are concerned with matters of the world. And so were the people of Thessalonica. Remember, as I said last week, they were concerned that they had missed the return of Jesus. But they had also been heavily persecuted. In fact, Paul left the area because of intense persecution, and likely did so in hopes that the persecution against these new Christians would cease.

But in the midst of all the Thessalonians were facing, Paul says to rejoice – every when. In fact, Paul uses the same two words in Philippians 4.4, but He adds the word for Lord between them. And, let us not forget, he wrote to the church in Phillipi while he was in prison. So he practiced what he preached. Rejoice every when. No matter what, rejoice always!

How can we possibly do that? Well, let us look at the next verse.

The Test of Prayer (1 Thessalonians 5.17)

It is easiest to rejoice when we take God’s perspective as our own. We do that through prayer. (I have mentioned the book a few times earlier this summer, but I highly recommend the book, A Praying Life, by Paul Miller. It is an excellent book on prayer that I recently finished.)

Psalm 37.4 says God will give you the desire of your heart if you delight yourself in the Lord.

Do you know why He will do that? Because if you are delighting yourself in Him, then your thoughts and actions will be in tune with His. God would not deny Himself, so why would He deny those who want what He wants?

Now, of course, Jesus had a special task and certainly He delighted in the Father. And although Jesus asked to be removed from the curse, His delight in the Father included the cross, ultimately, giving Jesus the desire of His heart – the joy of reconciliation with us (Hebrews 12.2).

So, we are to pray – without ceasing. This does not mean that we stop everything we are doing to pray or that we are consciously in a focused moment of prayer every day. What it does mean is that we find ourselves constantly communicating with God. (Again, I encourage you to read Paul Miller’s book, A Praying Life.)

The Test of Thanksgiving (1 Thessalonians 5.18)

The last test for today is the one of giving thanks. It is important to notice the preposition here. Give thanks in everything, not for everything. In everything, means in every circumstance. Even in the worst moments of our lives, we can find reasons for giving thanks. Someone on their deathbed can be thankful for the life s/he lived, for family, friends, something. Someone facing a terminal illness can be thankful that s/he does not have to face it alone or that the medical care being given is helping to manage the process. Someone who loses a job can be thankful for having one in the first place. It might be hard to find an exact something for which to be thankful, but if it is God’s will for us in Christ Jesus to do so, and verse 18 says it is, then we must find a reason for giving thanks. Perhaps the greatest reason is knowing that God hears the prayers of His children! That alone is a great reason to give thanks.

CONCLUSION

As I mentioned last week, each of these tests could be a sermon (or a series) unto themselves. Maybe that will happen in the future, but for now, I am simply highlighting the words of Paul and presenting them as tests that each Christ follower will face throughout the lives.

So, which of these tests do you pass? Which of these tests do you fail? What about this church?

It is estimated that as long as 10% of a kidney is functioning, we may be unaware of any issues with our kidneys. (2)

But how many of us would be comfortable knowing that only 10% of our kidneys is functioning properly? We may be able to function, but how well and for how long? Eventually, the body will not be able to function properly.

Likewise, as we think about being the body of Christ, if 10% of the people are doing the majority of the work, then how well can the church function? For how long? Maybe it is better with 20%? But again, if any one part of your body was only functioning at that level, you would be alarmed. And, if all of your body were only functioning at 20%, hospice would be called.

Are we guilty of accepting less from ourselves and our faith? Are we giving Jesus 10% of our income? Of our time? Of our energy? Should He accept as little as 10% after He gave us His all?

The tests we reviewed last week and today (and will finish next week), are just a part of how we can give back to God. It is a test. And He knew that we would fail that test. Thus, God made a way to filter out the problems and make sure that not only do we not waste our lives, but our lives are not a waste in His eyes.

The filter? Jesus!

And that is why our JOURNEY letter for today is:  JJESUS.

Remember, every ounce of your blood passes through your kidneys multiples times each day. And the kidneys remove what is bad and keeps what is good.

Let’s be thankful that the blood of Jesus covers our sinful blood – our sinful lives. The righteousness of Jesus passes through the filter of God’s judgment on our behalf and makes sure that we are clean and remain a part of the body, after we choose to follow Jesus.

PRINCIPLE:  Humans are constantly evaluating, but we must make sure to evaluate the right things based upon the right criteria for our evaluations to really make a difference.

QUESTION:  Which areas do you need to improve in order to pass the test?

OPPORTUNITY:  Choose one area and begin to focus on passing that part of the test.

NEXT STEP(S)LIVE: Write down one thing different you will do each day this week and then commit to doing it every day. If you do, you will be closer to passing the test.

(1)  webmd.com.

(2)  Ibid.

“Passing the Test” (Part 1) by Pastor Andy Braams

Last month, we reviewed the digestive system. This month we move to the system that handles what remains after the digestive system has completed its function. What is left? Waste.

The digestive system extracts any and all nutrients it can from what we eat and drink. And then, the rest that remains is removed from the body as waste. It is the excretory system that handles the waste. Technically, the excretory system relates to fluids and thus the kidneys are key. However, for our purposes, we are going to include all waste which then involves the latter stages of the digestive system (particularly because we had such a short month with that system – 2 messages).

The reality is that all food and drink that enters the body undergoes a form of a test. The digestive system works to break down all that it can from what is ingested and then uses that as fuel to keep the body going. The breakdown of that food and drink is a major purpose of the digestive system.

However, not all of the substance of what is ingested is used (or usable, in some cases). And thus, the body needs a way to remove what is left over. That is, what is not helpful to the body, at that point, is removed by the body in order to keep the body healthy.

Now the reality is that we do not often think about the work that the digestive and excretory system are doing. Of course, we feel the effects and find ourselves making time to allow the waste to pass from our bodies each day. But in the moment, unless we eat something that does not agree with us, we rarely think about the process. And when something does not agree with us, we hope that it passes through our system quickly!

How does this relate to the church?

Well, over time a church takes in many ideas, offers many opportunities, supports many ministries. But it is important to evaluate those ideas, and opportunities, and ministries from time to time to see if they are still good, proper, and necessary. If they are, they may still need to be tweaked. But sometimes it is necessary to purge what is being done in order to do something different, and perhaps even better.

So, the idea this month is that we must test ourselves and the church in order to know how to best move forward. Just like the excretory system works quietly in the background, so do much of the evaluation processes in the church. But sometimes the processes come into focus because of need or because of intention. Right now, during our Sunday night discussions, it is through intention that we are reviewing the processes and determining what can be better and what, if anything, might need to be removed.

But all of that is through the basis of evaluation. And that evaluation begins with us. Fortunately, the Bible says a lot about evaluation. But it usually uses another word – the word test. So, let us see what kind of tests we should consider for ourselves and for the church.

Today’s passage is quite short considering it contains eleven verses. But within those eleven verses, Paul provides several points of reflection. Of course, reflection means that we are thinking or pondering something, and that is really a form of evaluation. And evaluation is another word for test. And, in these few verses, I find seventeen distinct tests, and a minimum of nineteen aspects of those tests. Today, we are going to look briefly at the first seven, and then review the rest over the next week or two.

At the end of each message, we will take time to reflect – that is, to evaluate. We will evaluate ourselves against each item, and then evaluate our church against each item as well. So, let’s begin.

The Test of Respect (1 Thessalonians 5.12)             

To respect is to hold other people with honor. Specifically, Paul write that believers should honor:

      • Those who labor with you
      • Those who are over you
      • Those who admonish you.

Do we respect others? Do we honor the people with who we work? That could mean taking extra work when someone else is struggling. It could mean not talking bad about them when they are always late.

Do we respect our leaders? Do we honor those who try to get more out of us than we think we have within us? Do we honor those who try to move an organization forward rather than allowing it to slip into oblivion?

Do we respect our managers?  Do we honor those who push us even when we think the demands are unfair? Do we stick up for those people that everyone else criticizes because they are trying to follow the guidelines that have been established?

The reality is that respecting others is often more difficult than we might believe. But Paul writes that we have a choice (we ask you), but we should to respect others.

The Test of Love (1 Thessalonians 5.13)

Not only are we to respect others, but we are to love them, in part, because of the work that is being done. It is hard to love others if we do not respect them. That is, when we think we are so much better than others, we de-value them and when we do that, it becomes more difficult to love them.

In our Sunday night discussions, it has been decided that love should be one of the values of Fairfax Baptist Church. We will not love perfectly, but we can learn to love others more and better. And to fulfill the Great Commandment, we must do so.

The Test of Peace (1 Thessalonians 5.13)

Peace is something that is missing from the lives of most people today. We can look at the news and see a world that lacks peace with each other. But the bigger challenge is often finding peace with ourselves. (And, of course, if we are not at peace with ourselves, we will often struggle to be at peace with others.)

This peace comes from being content, and that contentment often comes from having time. The Bible tells us that God is a God of peace (Romans 15.33), and that Jesus is the Prince of Peace (Isaiah 9.6). So, if we believe in God and claim Jesus as Lord and Savior, then why do we lack the peace we seek?

Honestly, it is because we have lost respect for others and love for others. And a part of this loss of respect is because we have made ourselves too busy to stop and consider the value of others instead of just thinking about how people might benefit us!

The Test of Admonishment (1 Thessalonians 5.14)

Remember, that Paul has just said to honor those who admonish. It was not hypothetical. He was about to suggest that the idle needed to be admonished or exhorted. Basically, that means to give someone a kick in the pants when they need it.

In this case, the people had become idle in their faith because they believed they had already missed the return of Jesus. Some in our day become idle because they give up and go to the top of a mountain to wait for Jesus. The truth is that neither reason for idleness is valid. The Bible does not say we are to become idle. In fact, we are told to work while we can because a time is coming when we will no longer be able to work (John 9.4). And the work we are to do, is to work for the Lord.

The Test of Encouragement (1 Thessalonians 5.14)

The world can be divided into multiple distinctions. Good versus bad. Strong versus weak. Big versus little. Some of these groupings matter more than others, but one grouping of people that is important is those who are encouraging and those who are discouraging.

I am sure you can tell a difference in your own attitude when you have been around one type of person or the other. And, of course, this verse is speaking to people of the church – and we are to be encouraging, particularly to the fainthearted. But the question is not just about whether the church is encouraging, it is whether you are!

Now, like the previous point, the fainthearted here are those who have grown so because of a misunderstanding about the return of Jesus. That is the primary purpose of this letter. But people today misunderstand the Bible and have grown faint of heart as well. Maybe that is you. Maybe you need the encouragement. If so, those who can encourage should help you, but if they do not know you need encouragement, how can they give it?

So, if you are an encourager, and I hope you are, we need to be intentional about giving it out – abundantly. And that means that we need to be around people who encourage us because we cannot give what we do not have. But the reality is that if we have Jesus, we should be able to encourage others in ways that truly matter.

The Test of Service (1 Thessalonians 5.14)

One of the greatest means of encouragement can come through service. In verse 14, the text says, “help the weak.” How we might help could bring hundreds, if not thousands, of different responses. But helping requires serving.

So, who needs to be helped? Perhaps it is someone sitting near you right now. Perhaps it is someone who lives near you. Perhaps the person you know is in need of help is a family member, a friend, or maybe they are a stranger. The Bible only says to help the weak.

Is the person physically weak, then serve them with your physical strength? Are they emotionally weak, then be an encouragement to them? Are they spiritually weak? Provide some truth for them while loving them through your service.

I am going to provide a thank you video to the church once the system is working again, but I recently had a weakness exposed. I have mentioned this weakness countless times, but Greg and Leon saw it firsthand. The weakness – a skill. The skill, carpentry work. Between Greg, Leon, Roger, and Shannon, with some help from Susan and me, the parsonage has a new room downstairs. You can come see it at the open house in December. But without the strength of others serving me in my weakness, the room would not have been built. But because it is built, I am now able to better serve others in my strength (teaching).

The Test of Patience (1 Thessalonians 5.14)

The final test for today is the test of patience. This one, quite frankly, is challenging for most of us. Particularly, if you are like me, and are more task-oriented than you are people-oriented. It is like Rick often says, when I ask for patience, I say to God, “Give me patience and give it to me now!”

Now, the reality is we must be careful to ask for patience. Because God answers that kind of prayer by putting us in positions to learn patience rather than just waving a magic wand and saying, “There, you are now patient.”

One of the best things about Atchison County is that we do not have stop lights. I love that. And because of that, when I go to KC or Omaha, I actually do find myself more patient when waiting at a light because I do not have to wait when driving up here. But a few weeks ago, I had to wait for about 15 cars (15!, no exaggeration!) at the T of US 59 and US 136. (I started counting somewhere around 7 or 8 and counted at least that many more because I had never waited that long anywhere in this county.) I needed patience and did not want it. And, as we are now in the midst of harvest season, I need to remind myself to leave several minutes earlier when travelling because I am certain to be behind an implement of some kind and that will require patience.

But again, the Bible here is speaking of a particular group of people. The text says to be patient with them all. Who are the all?

All people are those who are idle, those who need encouragement, and those who are weak. Those who need to be admonished, and those who may admonish you. Those with whom you work, and those who are your boss. In other words, all people.

And why should we be patient with them? Well, because we respect them. Ok. Because we love them? Sure. But also because we are to do to others what we would have them do to us. That is, if we want others to be patient with us, then we should be patient with them. In fact, it may be our example of patience that allows them to learn what being patient really means.

CONCLUSION

We have now briefly reviewed seven of the seventeen tests that Paul provides in this short passage. Passing any of these tests does not make a person a Christian, but for the Christian, improving in each area should be a goal. And, for any areas where we may find ourselves failing, we should make whatever changes are necessary in order to begin passing that test.

So, take a moment and do a quick response on each of these seven.

Which of these tests do you pass?

Which of these tests do you fail?

The goal is to make an evaluation of our church, but we are the church. And, if we are failing as individuals, then we must seek ways help one another pass, so we can all collectively pass as well.

Our JOURNEY letter for today is:  OOBSERVE.

The O is for Observe because of Jesus words that we are to make disciples, in part, by teaching them to observe all that He has commanded. However, in our Sunday night discussions, it was determined that the word Obedience would clarify the idea. So, beginning next week, we will shift from Observe to Obedience. As Jesus said in Matthew 7, those that hear and obey will be considered as wise, those who hear and do obey will be considered as fools. So, let us be obedient to the words of Scripture. Let us observe.

But, of course, the big test that we all face is the one God will ask us about His Son. That question will be something like: What did you do with my Son? If you do not answer that question correctly, you fail the test, regardless of how many other answers you may get correct. And some will say that if we get that answer correct, it does not matter if we get the others correct. In one sense, yes. But if that were really true, then why does Paul have to write to the churches about how to live according to the faith that they already have?

So, we must know the right answer to the question, but we must live out our lives as proof of that answer. If you do not know the answer to the question, or if you are unsure, today is the day you can move from failing to passing.

PRINCIPLE:  Life is full of tests, but we must learn to evaluate what God says is important for each of us individually, and thus, all of us collectively.

QUESTION:  Which areas do you need to improve in order to pass the test?

OPPORTUNITY:  Choose one area and begin to focus on passing that test this week.

NEXT STEP(S)LIVE: Write down one thing different you will do each day this week and then commit to doing it every day. If you do, you will be closer to passing that test.

The Body Speaks (Hub Sunday) by Pastor Andy Braams

This week during the service, I wanted to hear from the body – that is, the church body…the body of Christ. Specifically, the body known as Fairfax Baptist Church.

The idea was to have church members share what they have been doing to engage with others in serving God. With a focus this year of seeking to have a healthy body, and thus a healthy church, I thought it was important to have the body be able to celebrate what others are doing, particularly, when some do not know what has been happening.

From the standpoint of Scripture, I draw my inspiration from Acts 14.24-28 (and elsewhere), where the people who have been out serving (in this case Paul and Barnabas) return to the church that sent them and proceed to give a report of their journey, and more importantly, all that God was doing. I wanted the church to know that it was not about going big (like to Kenya which would be the focus of a report that evening), but simply going. After all, it is God who judges what is important, not us.

So, I shared a few thoughts on the Scripture mentioned above and then made the microphone available.

We had a few people talk about visiting the home of a friend and another in a nursing home. Mention was made about stepping down after serving as a missions director for years and being encouraged that the work was still going. Another mentioned seeking how God would use her as a new member of the church while her son indicated that he is seeking to know if God is calling him as a youth minister.

One person mentioned the work that had been done during our recent Labor 4 the Son Day (Labor Day Sunday), and shared the idea that this type of help is something that could be done year round (although, obviously, not in place of our regular time to gather to worship with one another).

The final person spoke of how God has given her a passion to be a foster parent and some recent events that made the pull even greater. She also said that her husband, without knowing this set of events, told her it was time after he had not been willing for the past several years.

Then, during the evening, the team who returned from Kenya shared of their experience. It was a great time of testimony and encouraged all who came, and inspired some to ask about going on the next trip.

All of these moments are surely just a reflection of what God is doing in the life of His body at Fairfax Baptist Church. It was a good day. We serve a great God.

And this type of day is one that we must do again.