“Indigestion”

Food allergies have spiked in recent years. We hear more about allergies to nuts, milk, soy, wheat, etc. However, what we call allergies is not always about an allergic reaction. For instance, being stung by a bee might cause an allergic reaction, but that is different than not being able to eat a bee (who does that?). Likewise, from a food perspective, some people get ill from being around items such as peanuts. Others are ok unless they eat them. The issue with eating the peanut is the body not being able to process the food properly. This is my case with wheat (and a variety of other foods).

I say I am allergic to gluten (wheat), eggs, pork, etc. But I can be around them; I just cannot eat them. That is, my body does not digest them properly. For instance, with gluten, the enzyme that most people have to break down gluten is absent from my intestines. Thus, when I eat it, I get very sick. VERY sick. Knowing that I will get sick causes me to be cautious in what I eat.

But effectively, what I have is an inability to digest gluten. That is the reality of indigestion. The word means to have difficulty or the inability to digest food. For some, indigestion means an upset stomach. For others it might mean cramps, bloating, or gas. And for some the consequences can be deadly.

As we talk about the digestive system today, we must understand that indigestion is the result of adding something to the digestive system that it cannot process correctly. Whether we notice the issue in our mouths, our stomach, or our intestines, our bodies will let us know that something is wrong if we eat something that is not right. So, for those who know that certain foods are problems, what do we do? We avoid them. We get very good at reading labels. We ask for special menus at restaurants. We let other people know what our restrictions are if we are having a meal with them (and/or we bring our own food).

But you know what we don’t do? We don’t stop eating.

Today, I want to look briefly at three areas the Bible mentions which should bring indigestion to a born-again believer. But this message is not meant to beat us up for having indigestion; rather, it is to encourage us to focus on eating right, so to speak. Our passage found in 1 John 2, verses 15-17.

Last week we discussed what defiles us. It isn’t the food we eat because, as Jesus said, that passes through us. We might get sick from what we eat, but being sick and being defiled are two different things. So what does defile us? I believe the Bible clearly points to three areas in our lives that can defile us:

      • Desires of the flesh
      • Desires of the eyes
      • Pride of life.

We see these three areas listed here in 1 John 2. But we see the examples of these areas in the temptation of man in the Garden, and the temptation of Jesus in the wilderness. Thus, whether we are surrounded by lush beauty in near-perfect conditions, or we find ourselves in the midst of nothingness in the midst of life’s challenges, these three areas will tempt us and give us a spiritual indigestion if we give in to their appeal.

The Desires of the Flesh

For Adam and Eve, this was seeing that the tree was good for food (Genesis 3.8). Our bodies need nourishment. God made us this way. And He made food for us to enjoy. But God does give us restrictions, and Eve, then Adam, allowed their desire for a different kind of food, one that they had not yet enjoyed, to be their downfall. And, because of this desire of the flesh, they would soon realize another desire – to cover their bodies – because they knew they were naked. This covering has led to distorted desires of the flesh for mankind since the day they first ate of the fruit.

For you and me, that desire may be another person, it may be seeking some sensual pleasure, and it may even be seeking comfort when we know we are called to make a sacrifice. I believe one of the greatest idols today is comfort. I promise you, two Sundays ago, our mission team was miserable following a rain in Kenya. The humidity was so high that you could not blink without dripping buckets of sweat. My flesh did not like it – not at all. My flesh desired air conditioning and comfort, but sometimes God calls us to engage in other ways and we have to put aside our fleshly desires. That was one of those times for us. You have had them as well. The key is not to allow these desires to overrule what we know we are to do. And the example we have is found in Jesus.

The writer of Hebrews tells us that Jesus was tempted in every way. Thus, that will include desires of the flesh and the eyes, and the pride of life. In fact, we can find all of these in one story in Matthew 4. For Jesus, He was hungry. He had not eaten in 40 days. And Satan appeared to Jesus and helped Jesus to see that His hunger could be gone by turning the stones to bread (Matthew 4.3-4). As I have mentioned before, the stones in this area are somewhat large and brown and resemble a small loaf of bread. So, Jesus, no doubt, had seen these stones for days and thought about they looked like bread. But He did not give into His fleshly desires. He did not fulfill His desires in the short-term because He knew the long-term goal.

You and I need to have the same idea in mind. Our fleshly desires will distract us from the good

in the long-term. In fact, the story we read earlier from Luke 10 indicates this truth as well. Martha was doing good work, but she was missing the greater benefit of being with Jesus. We will come back to this idea in a few more minutes. But first, let’s look at the desires of the eyes.

The Desires of the Eyes

Again, let us look at Adam and Eve, ourselves, and Jesus in this section.

In the Garden, Eve saw that the fruit was a delight to the eyes (Genesis 3.6). We do not know what type of fruit it was, but as I have said before it was not an apple (unless apples have changed) because Genesis 1.29 says that any tree with fruit that has a seed was available to eat. But something about this fruit was appealing to the eyes. Maybe it was bright. Maybe she could see the juices ready to explode in her mouth. Only she knows. But the reality was that something caught her eye and it made her desire the fruit.

Isn’t that what happens to us as well? We see a bright, shiny, new something and we say, “I have to have that!” Maybe it is food. Maybe it is a car. A new tool. Etc. The truth is that we see thousands of things every day. Some are not appealing to us, but others get our attention quickly. But, truth be told, often times the appeal fades quickly. I have used this example before, but seeing a pizza on tv is one of those tempting moments for me. Of course, advertisers know this. But I have never seen a pizza look as good in person as the ones I have seen on tv. Not even close. The desire of the eyes makes me want it, but once I get it, I am left feeling like I have been cheated. I know Eve (and Adam) felt that more than I can imagine.

But Jesus did not. Again, Jesus was tempted by a desire of the eyes as well. The devil took Jesus to the highest mountain in the area and showed Jesus all of the kingdoms and told Jesus they could be His if Jesus would simply bow down and worship Satan (Matthew 4.8-9). Please note that Jesus did not argue that the kingdoms were not Satan’s to give. But again, Jesus knew the long-game. He knew that if He remained true to God and worship and serve Him only (v 10), then one day every knee would bow at His name (Philippians 2.10-11).

The desire of the eyes is real. Eve, then Adam, fell prey to this desire. You and I fall prey to it. But Jesus did not and that can give us hope that we can overcome the desire as well.

The Pride of Life

The last of the three items mentioned by John in 1 John 2 is the pride of life. Again, we will see that it was pride that led to the Fall of Man, and it is overcoming the temptation of pride that allowed Jesus to be our Redeemer.

For Eve, the pride is found again in Genesis 3.6. She was fueled, however, by the promise of serpent in verse 5, that by eating of the fruit, she would be like God in knowing good and evil. The serpent played to her pride by suggesting that the fruit offered her something she did not possess. In essence, the lie she heard was that if she ate the fruit, she would be like God (Genesis 3.5-6).

Aren’t we the same way? Our pride often gets the better of us by making us think we are more than we are or that to stay that way, we must deny others.

It is said that the male ego is one of the most forceful, yet fragile items on earth. And, indeed, men are often filled with pride. But so are women. We all are. Let me prove it to you…if you got the least bit offended that I said you have pride, then that is proof. We show our pride by how we dress, in how we act, in where we go, etc. Most of our pride remains in our heads (thank goodness), but it seeps out far more often than we think. Perhaps we think we can do something better than someone else, or perhaps we think we are better than someone else. All of those aspects are a part of our pride and will lead us into a trap from which we cannot break free.

Please understand that being proud of what we do and being prideful are two different things. We can, and should, take pride in what we do. After all, Paul reminds us that everything we do is to be done for the Lord (Colossians 3.17, 23) and should be done for the glory of the Lord (1 Corinthians 10.31). So, taking pride in our work and doing it with excellence is good. But to merely carry ourselves with pride (and letting others know how proud we really are) is something that should be discouraged.

Again, we can see this clearly in the example of Jesus in Matthew 4. Jesus was, and is, the Son of God. He should take pride in that. But He did not count that fact worth abusing His power. When the devil told Him to prove who He really was by making a spectacle of Himself jumping from the top of the temple, Jesus refused (Matthew 4.5-7). In fact, in Philippians 2, Paul tells us that Jesus gave up His status to become like us and even further disgraced Himself to die for us.

But pride is a tricky thing. Let us briefly look at the passage from Luke 10 that was read earlier. Martha is the owner of the house. It was her responsibility to make sure the guests received the care they needed. And she was doing all she could to care for them. But her sister, Mary, simply sat at the feet of Jesus listening as He taught. Why did Jesus challenge Martha when she appealed to Him to have Mary help her? I don’t think it is because of what she was doing. I think it is because of why she was doing it. She took pride in serving. Again, there is nothing wrong with doing our best. But for Martha, Jesus knew that she needed to unclutter her life as much as she needed to unclutter her house. (That is what the phrase “anxious and troubled” means here.) She wanted to make her house look good (because of pride), but she first needed to make herself good.

This idea goes back to the idea of defilement from last week. It is not what we do that makes us good, it is who we are. Notice the final verse of the passage for today in 1 John 2. Read 1 John 2.17.

We must do the will of God, but to do it, we must first know it. All of the things we chase – the desires of the flesh, the desires of the eyes, and filling our pride, will pass, but by doing the will of God, we abide forever. And that is our key. I told you this message was not to beat us up, so let me turn the idea for good.

Follow the Spirit

Three weeks ago, Sam stood here and preached from John 15. He shared the true meaning of Jesus’ words of “abide in Me.” How do we do that? Through the Spirit. See the problem for most Christians is we are worried about what we might do wrong rather than focusing on doing right. More importantly, many Christians are more worried about pointing out what others are doing wrong rather than focusing on being right themselves and helping others to be right.

But if we are tuned into the Spirit, we will be right. We will focus on the good, not the bad. We will focus on being healthy, not just avoid being hurt. Yes, we will be hurt, and yes we will still make mistakes, but the difference between living by the Spirit and trying to avoid living in sin may sound like a fine line, but the distinction is huge.

CONCLUSION

Let me tie this back to the digestive system. Just because we may have challenges with certain foods does not mean we should stop living. I know what I can and cannot eat. We rarely eat out because of my diet and when I do, I know what I can and cannot eat at any given restaurant. Occasionally, though, I will make a mistake. It happened to me in Kenya on our last day. Someone passed around some beef jerky and I took a bite. I had been eating the same brand throughout the trip, but after I took the bite, I noticed that this jerky was peppered (not original). I asked for the bag and immediately knew I might be in trouble. I was able to spit most of it out, but not before I had already eaten some of it.

The next eight hours would determine how well the ride home would be. If I ingested enough, I would have miserable and one of the restrooms in the plane would have been claimed by me for the entire trip. But thankfully, I caught myself before I had ingested too much. And fortunately, I had some pills with me that might (the FDA has not said yes) help as well as some activated charcoal which I hoped would draw in any enzymes that otherwise might cause problems.

Fortunately, everything was fine. I did not have “indigestion” or in my case, get violently ill. Why? Because I followed what was right! I know what I am to eat, and what I should avoid. When I stick to what I know works, I am fine. In this case, I made a mistake, but because I know what is good, I was able to correct the situation quickly. If I only focused on what was bad, I would not have been able to make things right. In other words, it was not about avoiding a type of food it was about eating what I should eat.

That is what it means to follow the Holy Spirit. The desires of the flesh are real. The desires of the eyes are real. Pride is certainly real. But rather than trying to avoid giving into those desires, when we focus on following the Spirit, we will be fine. But we do not stop living. We just live by a different understanding. Again, we live by the Spirit, not in fear of what we might do.

True, we do face temptations, and we must be cautious not to give in to our temptations a little here and a little there. Why? Over time, that sin adds up and we lose a sense of what is real. To put it into the terms of indigestion, we know we shouldn’t do it, but we do it anyway and hope a pill can cover up the effects.

Like in the situation I faced, sometimes a pill is necessary. But it is one thing to need a pill in an emergency, it is another to use it because we are not willing to forgo what will cause us problems in the first place. It is the difference between taking the purple pill because our bodies must have it, and taking it because we will not avoid the foods we know will make our heart burn and the acid fly.

Our JOURNEY letter for today is:  JJESUS.

The reality is that sometimes we all need a pill to help us with our digestive issues. Perhaps it is an antacid or something similar, or a pill to help us digest a certain enzyme. But even if our digestive system works well, it isn’t a purple, pink, or blue pill we need, it is the red blood of Jesus that truly makes us well. It is knowing Him and abiding in Him that allows us to follow the Spirit and avoid the temptations and desires that will otherwise cause us problems we would rather avoid.

PRINCIPLE:  The temptations we face are real, but so is the solution – following the Holy Spirit.

QUESTION:  What desires of your heart prevent you from following Jesus as He would have you follow Him?

OPPORTUNITY:  Stop focusing on what not to do and focus on the goodness of God instead.

NEXT STEP(S)LIVE: As you take your vitamins or medicine this week, consider adding an “extra pill” as a reminder to allow the Spirit to be your guide each day.

“Defilement: More Than Germs”

I do not mean to be gross here, but one of the most fascinating aspects of the human mind to me is that we can look at something in our hands or on our plates and think it looks so good, enjoy its smell and its taste, and then, we can be absolutely repulsed by the output of that same food some 24-72 hours later. What changes the food from being so pleasing to be repulsive? The digestive system. And that system is our focus for the next couple of weeks.

One of the most intriguing statistics about the body is that the digestive system is approximately 30 feet long. The system begins with the mouth, then the esophagus, the stomach, the small and large intestines and concludes with the rectum and anus. It is the small intestine that makes up the bulk of the distance. The small intestine itself is approximately 20 feet long!

The digestive system begins by breaking down the food into manageable portions (in the mouth). The acid in the stomach breaks the food down further before it passes into the small intestine. The small intestine has villi which do most of the work in removing the nutrients from the food. These villi are assisted by fluids which come from the liver, gall bladder, and pancreas which are also a part of the digestive system. The large intestine (or colon) then removes any remaining liquid and salt before whatever remains is passed out of the body. (1)

Again, what amazes me is that our minds can so enjoy the food before us, but that joy quickly becomes disgusting and contains what is, in part, considered as germs.

Jesus alluded to this very process in one of His teachings. Jesus was asked why His disciples did not wash their hands before they ate. His answer was that it is not what we eat that defiles us. However, His answer does reveal that our defilement is inside us, and it had to get their somehow. Today, we will review this teaching from Matthew 15.

The passage today talks about being defiled. One definition is dirty or unclean. But a deeper definition, and the one with which the Pharisees were most concerned, relates to being impure for ceremonial purposes (or to be desecrated). We might more simply define the word for our purposes as being contaminated. In Matthew 15, Jesus says it is not what we eat that contaminates us, and thus washing our hands is not really what keep us from being clean.

We Can Wash to be Clean, But That Does Not Make Us So (Matthew 15.1-10)

To gain this perspective, we must go back to the preceding verses for a moment and realize who the audience is. Jesus is speaking to the people who have gathered around Him (v. 10) after the religious leaders of the day have challenged Him regarding tradition. Their question relates to a tradition of washing hands before they eat. But the bigger issue is that they have developed certain customs and made them prominent in the law (as if they were part of the Law of Moses). In their eyes, these customs are meant to allow them to keep God’s law more easily, but their focus in this question was (most likely) to make Jesus look bad in front of the people. (Interestingly, this passage falls right before the one we reviewed a few weeks ago where we see how the people viewed Jesus – as a great prophet – in Matthew 16.13-14).

So, Jesus responds to their question, but wants to make sure the people understand His teaching, thus stating – “Hear and understand” (v. 10). The religious leaders knew that God had given laws about what the people were not to eat because of certain foods being unclean (see Leviticus 11). By clean, the idea is to be ritually clean before God. This idea was not directly tied to being physically clean, although plenty of laws described that part of the process in being ritually clean as well.

Related to food, however, washing and cooking food would not make it clean. Nor does washing hands make a person clean. Sure, a part of what the Pharisees and scribes wanted may have been to prevent germs from entering their bodies, but they had come to equate their ritualistic hand washing as an important part of their being holy (and more specifically, holier than those who didn’t).

Having just returned from Kenya, let me say how much I appreciate clean water and the ability to wash my hands and know they are clean before eating. It is not that hands are not washed, but it is the degree to which they are washed. For instance, before each meal, they rinse hands by pouring water (very similar to what the religious leaders would do), but they do not use soap.

But having clean hands does not make me holier than those who have dirty hands. And that was what Jesus needed to make sure the people understood in this passage.

We Can Do What Seems Good, But That Does Not Make It So (Matthew 15.11)

Notice the words of Jesus as He starts this teaching. He gets straight to the point then expands on it. “It is not what goes into the mouth that defiles a person, but what comes out of the mouth that defiles a person” (v. 11).

This statement proves that the concerns of Jesus and the concerns of the Pharisees are very different. In effect, both the Pharisees and Jesus are concerned about what contaminates the body. But the Pharisees are worried about food and germs while Jesus is worried about what truly impacts our hearts and minds (as we will see momentarily).

Jesus realizes that the real contaminants are not germs that accumulate on our hands; rather, it is the desires that impact our heart.

The Pharisees were doing what they thought was good, but the reality is that their teaching was harmful and deserved correction.

Likewise, we can eat what we think is good, but that does not make it so.

We Can Desire to be Good, But It Is God That Makes It So (Matthew 15.13-14)

In these next set of verses, we see Jesus expanding on His point, in part because the disciples are more worried about the reaction of the Pharisees than they are to the truth of God. But Jesus is not at all concerned about their reaction.

The Pharisees wanted to be good (and command others to be good as well), but their wishes did not make them good. Notice also, they commanded others to be good by sharing of their traditions. I will not say that their traditions were wrong as traditions, but any tradition is wrong if it violates God’s Word. Furthermore, it is one thing to show someone a sin and help them to overcome it, it is quite another to simply condemn someone for their sins (which is what it appears the Pharisees often did).

We are similar. We have our pet sins and our pet sins we despise. And we think if we help God to correct others, then we are not only doing good, but we are being good. Now, we should help others overcome their sins. But notice Jesus’ words here. Verses 13 and 14 talk about plants that seems to be a part of the garden, but are really not.

What does Jesus mean? Well, specifically here, He is talking about the religious leaders of His day. But our day has them as well. They preach their own agenda, by asking from others what is not theirs to ask or demanding from others what they themselves do not do. Now, please understand, everything I preach or teach – and I mean everything – is a direct challenge back to me. Do I stand here and say things we should be doing that I myself am not doing or do not do well enough? Yes. But I am not saying that “you” should do them better, I am saying that “we” should do them better – and not because of some desire I have, but because of the sacrifice Jesus made and what that should demand of us!

If I am wrong, then my punishment will be more harsh (see James 3.1). If I am right, then we need to do more. Jesus knew the burdens that the Pharisees were putting on the people were wrong and restrictive. Thus, He also knew that they were not from the Father and that the Father would thus take them away in due time (“be rooted up”).

Besides religious leaders, however, we must also include religious sounding phrases. For instance, consider the phrase, “Cleanliness is next to godliness.” The phrase is first recorded in history by John Wesley, but the sentiment has existed for millennia. Wesley was a great preacher and inspired many during the 18th Century, but his words are not on par with Jesus. Jesus knew that godliness requires holiness.

Wesley’s words were good, but fall short of the word of Jesus. Likewise, the Pharisees meant well, but their words and actions fell far short of Jesus.

We Can Pretend That We Are Good, But The Heart Will Reveal It So (Matthew 15.15-20)

After Peter asked for an explanation, Jesus provides one. Very simply, Jesus says that the digestive system is designed to process what passes into the mouth, but what enters the heart will pass back out of the mouth and reveal who we really are. (Read Matthew 15.17-19.)

We discussed this teaching from Mark 7 a couple of years ago when I preached through the life of Jesus from that book over the course of a year. But several years ago, we also looked at this passage in Matthew 15. You might remember the little exercise we are going to do right now related to verse 17. First let me read that verse again. (Read Matthew 15.18.)

Here is the exercise. Repeat this phrase aloud a couple of times: “Out of the mouth comes the overflow of the heart.”

Now, what comes from the heart goes far beyond what we say. The list in verse 19 is testimony to that. But the truth is that what enters our heart does create desires within us that do not easily pass away.

What we eat passes through our digestive system within 24-72 hours. But images we see cannot be forgotten. Our sins and mistakes replay in our minds constantly. What passes through our body might have been enjoyed at the time of eating, but it is soon gone. Our thoughts and actions remain with us for a lifetime. What we eat may make us sick, but it cannot defile us. Jesus makes is clear that it is our heart (and our evil desires) that reveal whether or not we are defiled.

CONCLUSION

Let me tie this back to the digestive system.

Washing to be clean does not make us clean. We can only wash the outside, but it is the inside that truly matters.

Desiring to be good does not make us good. We may pretend to be good. We may fool others and even ourselves into thinking we are good. But only God can truly make us good. The truth is that we are defiled. Paul reminds us in Romans 3 that all have sinned. We are all corrupt on the inside which is why Jesus had to come and die. But He did more than die. He rose to life. And that is why we must learn to live our lives according to His Word. No one else could make a way. And thus,

Our JOURNEY letter for today is:  OOBSERVE.

I struggled with using Observe this week. The reason I hesitate is because in a passage like Matthew 15, we can still dupe ourselves into thinking that doing the right thing (and telling others to do the same) will make us worthy before God. That was the problem with the Pharisees. But even if we cannot earn God’s approval by what we do, we are to not only teach others what Jesus taught…we are also to teach them to observe what is to be done. Thus, a part of keeping our hearts clean is to not only focus on knowing Jesus, but doing what He commanded (Matthew 28.19-20). I suspect if we find ourselves doing that as earnestly as we ought to be, we will find less time to “feed” our hearts with ideas that may corrupt us.

PRINCIPLE:  What comes out of our mouths is far more important than what goes into them.

QUESTION:  What desires of your heart prevent you from following Jesus as He would have you follow Him?

OPPORTUNITY:  Find someone with whom you can share more than a cup of coffee and a snack (digested as food) and speak to them about the matters of the heart.

NEXT STEP(S)LOVE: You may have a desire to take this principle seriously, to answer the question honestly, and to take advantage of the opportunity completely. But you must be willing to love and be loved deeply for all of that to happen. Are you willing to take that next step and be vulnerable with someone and let them be vulnerable with you?

(1) https://www.asge.org/home/about-asge/newsroom/media-backgrounders-detail/human-digestive-system

Second Annual “Labor for the Son” Day

This past Sunday, we had our Second Annual “Labor for the Son” Day. The idea behind this day is to truly “be” the church. The word “church” never really meant a place to go until the German word “kirche” was used to define the church. All of a sudden, the mindset changed from “being the church” to “going to church.” We may go to church once or twice (or more) times per week, but we should “be” the church everyday. This past Sunday was (and is) a reminder to us of that fact and an opportunity for us to let our light shine before men.

Rick Sons led us in a devotional and a time of prayer before we were mobilized to go out into our community. He challenged us to drive around and see what the needs of our town are. He also challenged each of one of us to walk around each of our own streets and pray intentionally for our neighbors.

There were projects accomplished and prayer walks accomplished. Only God and those who were served know who specifically was a light in their world that day. Let us pray that we will remember to “be” the church everyday and to do so with a humble, servant heart.