“A Renewed Mind” by Roger Martin (Monday Evening Renewal Service)

What is “renewed” or a “renewal”? re·new·al

Renewal is the noun form of renew or being renewed – “to make new or as if new again; make young, fresh, or strong again; bring back into new condition. To give new spiritual strength to. The replacing or repair of something that is worn out, run-down, or broken.

I believe God designed mankind to be in tune with Him and the activities He had planned. Too often the mind of man conflicts with the desires of our Father.

Are you suffering from the dreaded “boanthropy?” It is fairly easy to spot and diagnose, as the patient will be down on all fours chewing grass. It is not seen often today, well, in some cases when the patient is a dedicated vegetarian it might be suspected.

The definition is “a psychological disorder in which the sufferer believes he or she is a cow or ox.”

An ancient king, Nebuchadnezzar, of the Neo-Babylonian Empire, around 605 B.C. to 562 B.C. was so afflicted, or at least that would be his diagnosis by today’s professionals. The Book of Daniel chapter 4, records a dream Nebuchadnezzar had and the interpretation of that dream by Belteshazzar or Daniel. Nebuchadnezzar asked for the interpretation of the dream he had but was unwilling to heed the results. Nebuchadnezzar failed to heed the warning as seen by Daniel that God should be given the credit for success of the Babylonian empire and the subsequent displays of grandeur such as the Hanging Gardens of Babylon. Consequently, God chastised Nebuchadnezzar by allowing him to lose his mind.

It was seven years before Nebuchadnezzar’s broken mind was set right when he raised his eyes toward heaven and his sanity was restored by God and God was acknowledged as the source of the great success the empire enjoyed. Nebuchadnezzar’s pride was humbled before God and the world and Nebuchadnezzar’s honor and splendor was restored.

Nebuchadnezzar exemplified the thought in 2 Corinthians 5:17 (ESV) “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

Nebuchadnezzar did not have the privilege of knowing Christ in a personal way, but he did experience the power of The Living God.

Nebuchadnezzar personified the noun form of renewed, replacing something that is broken.

Using Reggie’s definition from last night for Renewal, Nebuchadnezzar experienced a new birth, he was not his old self. His mind was set right.
God can humble the proud and restore the broken.

In Romans 12:1-2 “A Living Sacrifice” (ESV) 1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

As a noun, I believe the applicable definition to Paul’s writings in the book of Romans is “the replacing or repair of something worn out, run-down, or broken.” I believe that the Bible teaches that society in general was broken. God looks at people groups (chosen people, etc.) but each of us is responsible for our eternal destination.

The unbelieving lost are no less broken then and/or today.

Paul was writing to a predominately Gentile (us) church at Rome, with a substantial minority of Jews as part of the congregation. The Romans theme is the basic gospel, God’s plan of salvation and righteousness for all mankind—Jews, Greeks, rich, poor, all ethnicities, both sexes, wherever people lived.

In chapter 12, Paul more deeply delves into the application of the doctrine presented in the first 11 chapters. In other words he deals with “practicing” or doing Christianity.

Paul was writing to a society that practiced all kinds of sinful behavior. Many of the things people were doing were self-seeking, self-gratifying, selfish activities that did little to raise the standards of humanity or decency. Many who enjoyed worldly success looked upon that success as “Look what I have done” and those who were not worldly successful, would seek out someone else to blame, not wanting to accept any of the repercussions of their own decisions. Both of these ideas can readily blank out God and any part He has had in shaping their destiny.

Ecclesiastes 1:9 (ESV) “What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.”

The society to which Paul wrote, in practice, is not much different than the society of today. Oh, the technology and lifestyles are much more advanced, yet we the people still stumble and fall over many of the same issues as in Paul’s day – self-seeking, self-gratifying, selfish activities that do little to raise the standards of humanity of human decency, and more importantly, fail to bring us closer to worshiping The Living God and emulating our Saving Christ.

As the basic mindset of much of mankind has not changed, so also the Love God gives, the Grace He grants, and the Mercy He demonstrates, has not changed over time. We like to grind, sand, and hone on the Word of God so it fits more precisely into our present day mindset; praying then that God will honor our activities or rescue us from our dilemmas rather than approach our Father before we launch ourselves into questionable activities.

When we accept the Salvation by Grace offered by a relationship with Christ through Faith, we can be in tune with the desires of our Heavenly Father to live according to His Word. As Paul writes in 1 Corinthians 6:19-20 (ESV) 19 “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.”

I have said, and I’m sure many others as well, that accepting Christ and the Eternal Promise He gives is easy. The hard part is living Christianity on a daily basis, hence now we need the verb form of renew. We need an action!

As we look around our world, our country, our state, our town, our church we can observe that corrective actions are needed. Our days are filled with a smorgasbord of choices for living and doing, many things compete for our time and attention, many, perhaps most; are good choices for living; we might even consider them necessary. But what are our best choices? Where do we need to spend our time, or money or energy?

It is difficult to live a Christian life when we are battered by the demands of the world, but we can find solace and comfort when we set our minds to it by joining with others in worship and fellowship. Consider the words of Hebrews 10:24-25 (ESV):

24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

The ironic thing is that we don’t often feel that we are neglecting anything, after all most things are right in our world. Or, we can be so caught up in living with the demands of family, health, and jobs that we don’t take time to worship.

To me, there is a difference in hearing the Word of God proclaimed and/or read in the House of the Lord then when I read it silently. In our personal place of prayer, we may be distracted by the thoughts and activities around us. I have a time keeping my mind on the Scripture and praying when I think of all the things I think I should be doing; so, I find it easier when I am in the company of others with similar direction to concentrate on worship.

We find that there is strength in numbers. As it states in Matthew 18:20 (ESV)

20 For where two or three are gathered in my name, there am I among them.”

Also we find that being together in multiples gives us an opportunity to encourage and be encouraged as in 1 Thessalonians 5:11 (ESV): 11 Therefore encourage one another and build one another up, just as you are doing. As Paul was writing to the various churches and communities of his day he knew there would be and saw many challenges to those congregations. Paul was encouraging the congregations to be ready for last days, for the return of Christ.

We know that Christ is yet to return, and every generation has pointed to times and circumstances to show that the His return must be eminent. We should continually ready ourselves for our audience with the Heavenly Father whether it be by Christ’s return or our own death. Joining together in worship at our local church strengthens us and aids in preparing us for that time.

Perhaps we can take a lesson or two from nature. I was reading an article in a farm magazine how a cattle producer observed that during the hottest and driest parts of the summer, the best and greenest grass was maintained under the canopy of shade provided by a few large trees within the pasture. We are a little like that grass. When the unrelenting heat and dryness of life threatens to cause us to wither, we need to feel comfort and relief in fellowship with God and God’s people. As Christians we are renewed and sustained under the canopy of God’s protective shade.

We are the hands and feet for the Lord and should use any and all opportunities to share the Word with those we have contact and invite them into the shade of God’s house. We need to come together sharing the Good News with those who do not know Christ as Savior and strengthening and encouraging in Christ-like love those who do.

“A Renewed Heart” by Reggie Koop (Sunday Evening Renewal Service)

John 4.23-24

23 But the hour cometh, and now is, when the true worshippers shall worship the Father in Spirit and in Truth: for the Father seeketh such to worship Him.

24 God is a spirit: and they that worship Him must worship Him in Spirit and in Truth.

Worship is to be of, and in, the Spirit. Worshipping in the Spirit comes from our innermost being and requires many things. To the Jewish people the innermost part of a person was the heart.

The Bible speaks often about the heart. Most often, the heart refers to the soul of a person that controls the will and emotions. The heart is the “inner man.”

2 Corinthians 4:16 says, “For which case we faint not; but though our outward man perish yet the inward man is renewed day by day.”

The human heart was created to mirror God’s own heart. Genesis 1:27 says, “So God created man in His own image, in the image of God created He him; male and female created He them.”

We are designed to love God, to love righteousness, and walk in harmony with God and others. But although we were created in God’s image, a part of God’s design for the human heart was to have free will. And with this free will comes the opportunity to sin.

However, we can only worship in Spirit by having a pure, open, and repentant heart. We cannot worship God if we have any unconfessed sin in our heart. We must confess our sins before we can truly worship God. Then we can worship as He desires. Consider the promise of Ezekiel 36: 26, “A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.”

If the people turned back to God, He would again forgive them and renew His covenant. This covenant was put into effect when Jesus paid for the sins of all mankind by His death on the cross.

Earlier in Ezekiel, God said, “Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder, and they younger: and I will give them unto thee for daughters, but not by thy covenant. And I will establish my covenant with thee; and thou shalt know that I am the LORD: That thou mayest remember, and be confounded, and never open thy mouth any more because of they shame, when I am pacified toward thee for all that thou hast done, saith the Lord God” (Ezekiel 16.61-63).

God promised to restore Israel not only physically, but also spiritually. To accomplish this, God would give them a new heart for following Him and He would put His Spirit within them. What God wants to do for Israel is what He wants to do for everyone.

Those that will receive Him in true repentance will be given a new heart.

No matter how impure your life is, God offers you a fresh start. You can have your sins washed away and receive a new heart for God and have His Spirit within you.

In Psalm 51:10, David wrote, “Create in me clean heart, O God; and renew a right Spirit within me.” When David prays, “create in me a clean heart,” he is asking God for forgiveness. Why? Because the prophet Nathan had confronted King David about his sin of adultery with Bathsheba.

Obviously, King David did not have a clean heart after this incident. Besides adultery, he engaged in deception, in murder, and in corrupting others in all of his activities. When it was all done, King David that he had succeeded in covering up the problem and destroying all of the evidence.

Although David had tried to hide his sin, it was eating away at him inside. He knew he need a clean heart. Psalm 51 is his confession and plea for forgiveness and spiritual cleansing.

David was forgiven, not because of any of his works, but because he asked in faith. Even though David suffered consequences for his sin, he was forgiven and restored to spiritual fellowship with God.

No matter how dirty we are, God can create in us a clean heart.

In the New Testament, Paul writes about being renewed. Titus 3:5 says, “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.”

Here, Paul states the “He saved us,” as God saving action in Jesus Christ, the basis of human salvation. This salvation is not because of righteous things we have done, but because of His mercy. We cannot save ourselves. Salvation depends solely and complexly on God’s grace, achieved by His Son, and applied to mankind by the Holy Spirit.

This salvation requires a new birth. John 3 includes the story when Nicodemus comes to Jesus. Read this part of the story from John 3.3-8:

3 “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Being born again means being a new creation. As Paul wrote in 2 Corinthians 5:17, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

The last part of Titus 3:5 (as mentioned above) says, “by the washing of regeneration, and renewing of the Holy Ghost.” Our renewal is an activity of the Holy Ghost, and this activity involves rebirth and renewal.

Rebirth denotes a new creation and renewal refers to an internal change – a process that begins within a believer from the moment of conversion.

When we are born again, God performs a heart transplant, so to speak. He gives us a new heart. The power of the Holy Spirit changes our hearts from sin-focused to God-focused. We do not become perfect because we still have our sinful flesh and the freedom to choose to sin or not to sin. But when Jesus did on the cross, He broke the power of sin that controls us.

Receiving Him as our Savior gives us access to God and His power – a power to transform our hearts. 2 Corinthians 3:18 reminds us, “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

God’s desire for every person is that we become like His Son. We can only become like Jesus if we allow God to rid us of our old, hardened hearts and give us new hearts.

Application

Make sure you are child of God.

Repent any unconfessed sin.

Pray unceasingly (24/7/365), seeking the will of God.

Worship God 24/7/365.

Tell others.

“Preparing for Renewal”

This month our church turned 135 years old. On July 6, 1884, our church held it first service with 17 people in attendance. The initial meeting was held in the Presbyterian Church. RJ Latour, an ordained minister from Rock Port served as the first pastor from 1884-1885. The church met on the first Saturday and Sunday of each month.

By 1887, the services were held in the second story of Woodman’s Hall (later called the Fairfax Locker Plant), and then in the Fairfax Methodist Church. In June 1890, the church dedicated its new building where it met until 1954. In 1917, a basement was added to the building among other remodeling. Unfortunately, due to a fire, all of the church records to that date were lost.

In the 1920s, revivals and bake sales took place, but a major addition happened in 1928 when electricity was added to the church. The years of 1936-1938 were called “some of [the church’s] hardest years.” It was nearly impossible to raise money for a pastor, “but the spirit of the church would not let it close.” Sunday School and short devotionals took place on Sunday mornings and otherwise, it appears the church did not meet. However, the first Vacation Bible School was started in 1938 and the church was repainted in and rededicated in 1939.

In 1946, a building fund was started with the intent of constructing the building we sit in today. Kenneth Israel became pastor. He was the 25th pastor in the church’s history, and his 6 years tied for the longest tenure to that point (with TJ Puckett, who served from 1910-1916). To date, only Clyde Hendricks, Don Momberg, and myself have served longer.

In the 1950s, the land for the current church was purchased for $1,500, and ground was broken in October of 1953. The first worship service was held in the basement in May 1954, and in January 1955 cornerstones were laid as part of devotional service led by Reverend Ralph Holland, including one which is inscribed, “For Christ and His Church.” The first worship service in the sanctuary was held on November 20, 1955 with 250 in attendance. The old church building and grounds was sold to the hospital in 1956 for $1,000. Reverend Mulvaney became pastor in May 1957. Doyne Swan was ordained as deacon in 1958.

The 1960s saw the beginning of the 60+ banquet, the purchase of the church parking lot (for $1,239.45), the establishment of the church library. Jim Carey (1965-1968) and Clyde Hendricks (1968-1980) were called as pastors. In 1968, the church burned the mortgage note on the building, and was able to obtain the deed for the old parsonage in order to sell it. Then, in October 1969, the building of the new parsonage began. But a major development in the summer of 1969 was the installation of air conditioning the upstairs of this church!

In 1970, the Hendricks moved into the parsonage and held an open house in December. The church started a bus ministry in 1973. The two buses – Good News Express 1 and Good News Express 2 – could seat 102 passengers between them. Frank Fain became the youth minister, and later the Associate Pastor. The annex was also purchased in the late 1970s.

Don Momberg became pastor in 1980. In 1982, the current A-frame was put on the front of the church, glass doors replaced the wooden ones, and the west basement steps were rebuilt. In 1983, the church got a new sound system, began a tape-ministry, and re-carpeted the entire upstairs of the church. The furnaces were replaced in 1986 (as we found out two years ago), and a new air conditioner was put in along with extending the kitchen counter to the south. The church basement was coated with the Rally Day funds from Nov 1988.

The 1990s brought the sale of a bus and the purchase of a van. The vision statement, “To Know Christ as Lord” was adopted in 1993 during Wes’s time as pastor. 5th Sunday dinners became a mainstay (if not before). The parsonage got new carpet installed as well as new vinyl for the kitchen and dining room and drapes for the living room. The Fellowship Hall got a new floor in 1997, and the roof of the main building was put on that year as well. Another new sound system was installed. Baccalaureate services began again in 1999 after years of not being held. Several members took mission trips to places like Wyoming and Colorado.

One other point I must make is that our church started two churches – one in Mound City (beginning Dec 1953) and the other in Corning (in Nov 1978).

In the new century, the church updated its Constitution and Bylaws. The church picnic was held annually. Rally Day was discontinued. More mission trips to Wyoming and Tennessee took place. Larry Collins left and Steve Suthill, then Rob Lilly became pastors here. The sanctuary was painted. The church ministered as she had for decades, but a decrease was already happening.

Many will look back on the history of this church with rose-colored glasses, but the reality is that the church has faced many struggles as well. I don’t want to focus on those today, but as we prepare for renewal, two things must be acknowledged.

First, the list of items I have just shared show that the church has had a lot of changes – new ideas, new stuff, new opportunities. But many things like the Rally Days, the Bus Ministry, and others have been lost. Second, we must realistically assess the past.

Without a doubt, the 1970s were a great decade of ministry. During the 5-year period from 1975-1979, the church added 106 people (80 by baptism), and only lost 50 (at least 8 of which were by death). And the Sunday School study on the disciples in 1978 had a huge impact on the numbers with an average of 187 people attending during the three-month study.

In the late 1980s (1984-1989), 31 people joined the church (26 by baptism). 21 people died, but I could not find how many others may have left the church during those years. From 1990 through 1994, 60 people joined (48 by baptism, but 74 left the church (15 by death). And from 1995-2000, 56 people joined the church (39 by baptism), and 55 people left the church (27 of those by death).

So, the church added more, but also lost more than we do today. In fact, the numbers are about even from the 1980s onward. And the average attendance for VBS in 2000 was 67. This year it was about the same.

The reality is that the population of our town has decreased a great deal over the past 10 years and the numbers in our church have as well. The question is, on a percentage basis, are we doing better or worse than the town? See, a church can grow in proportion, even as it declines in numbers. And realistically, I think that we have held even, or maybe a little better.

But a better question is, what do we do from here? We need to determine what God is wanting because if we look around us we will notice that Fairfax has changed. It has certainly changed since this church was founded, since this building was built, and since the turn of the century. But just since 2016, this town has had 76 new residents have water hooked up. Now, I know some of those hookups represent 2 or 3 at the same location, but I also realize that 76 is the number of hookups. And some of those hookups will represent 2, 3, or even 5 people.

Thus, Fairfax is not dead – at least not yet. And therefore, we, as Fairfax Baptist Church, need to renew ourselves, as the church has so many times in the past, to make a new imprint on this town at this time.

And that is why we are having this renewal this week. The focus is not just an individual renewal. It is about a collective renewal. The focus is about evaluating everything we have done over the past 8 years and determine what can be done better, what needs to be discarded, and how to move forward as a church. Those discussions, the How, will begin a week from today during our Sunday evening times.

But beginning tonight, we will be exposed to both the Why and the What of our renewal. The Why is because God is making all things new (Revelation 21.5). That means He is making us new as individuals and as a church. The What is love because Jesus said we are to love God with all of our heart, mind, soul, and strength (with each of those items being a focus on each night of the renewal) and to love our neighbor as ourselves (which is how we will become a large church in a small town).

So, as we prepare for our renewal, let us take a moment to remind ourselves of our current GPS (God’s Path for Servants). This might change…again, everything we do (or could do) will be put on the table for evaluation over the coming weeks and months, but for today, these statements should help guide us. So, let’s take time to recite the various components of our GPS with a pause after each item to hear the Scripture read that relates to that item.

OUR VISION:

To Become A Large Church in a Small Town (Matthew 5.16)

OUR MISSION:

Exalt the Savior (John 12.32)

Equip the Saint (Ephesians 4.11-13)

Evangelize the Sinner (Acts 1.8)

OUR STRATEGY:

JJesus (Matthew 16.18-19) – The One worth following.

OObserve (Colossians 1.28) – Following the commands of Jesus.

UUnite (1 Corinthians 1.10) – Being one in fellowship with other believers.

RRevere (John 12.32) – Worshiping God in all aspects of our lives.

NNurture (Ephesians 4.12) – Building up others for the work of ministry.

EEngage (Acts 1.8) – Stirring the hearts of all people with the Gospel.

YYou (Matthew 16.15-16) – The one who decides to follow.

OUR STEPS:

Learn – We must first learn. Jesus taught His followers and sent the Holy Spirit to teach us (John 16.13).

Live – As we learn, we must apply what we have learned to our life (Matt. 28.20).

Love – The focus of what Jesus taught was to love God (Mark 12:30), love our neighbor (Mark 12.31), and love one another (John 13.34-35).

Lead – The final commandment Jesus gave His disciples was to make disciples (Matthew 28.18-20, Acts 1.8). Just like Jesus, and just like Paul, we are called to lead others to be followers of Christ (1 Corinthians 11.1; 2 Timothy 2.2).

The last 135 years have certainly had some great moments and some challenges. We cannot change the past, and we cannot live in the past. We can, however, affect our future – individually and collectively. And that is what this week is preparing us to do. We cannot know how many more years God has for this church to serve, but to be effective today, we must make some changes.

What we will not change is the message (the Bible), nor the purpose (“For Christ and His Church”). But to reach a people who have changed in a town that has changed, we need to explore any method that allows us to be the church God wants us to be. And that is why we are beginning this renewal in July of 2019.

NEXT STEP:
Our Next Step this week is simple – come and be a part of the renewal services and then be a part of the renewing that I believe God is going to do upon this church.

“The Good Neighbor”

To keep our bodies healthy, we need nutrition. Most of the time we think of nutrition, we think of food. Food is actually the substance that fills us, but it is the nutrients within the food that are important.

What we cannot get in food, we can take as supplements. Many people take a host of vitamins every day for a variety of reasons. One such vitamin is B12. B12 is a key nutrient for ensuring our cells our healthy. B12 is also critical for keeping our nerves healthy. And it is the nervous system that is our focus this month.

As I mentioned a couple of weeks ago, the nervous system identifies issues and reports them to the brain. The nerves do not cause a reaction, they only record a sense – sight, hearing, smell, taste, touch. That sense is passed to the brain for evaluation and response. If we touch something that is hot, we remove our hand not because of the nerve that senses the heat, but because the brain (a part of the central nervous system) tells the muscular system the affected body part needs to move. Thus, it is vital to keep the nervous system in good working order to know what is happening around us, but without the other systems working in harmony with one another, we would not be able to change the situation.

The same is true of the human body. And that fact is why we are focusing this series on equating the various systems of the human body to the need for various systems within the church – the body of Christ. For us, the nervous system is our sense of caring. Just as our five senses inform us about our own situation – what we are seeing, tasting, smelling, etc., our senses help us to know when others are in need as well. But just like our brain must then inform another system to do something about our own situation, our response to someone else’s need is not because of our observation, but because we make a choice to respond – or not to respond.

It is that choice that is our focus today as we review a familiar parable of Jesus – the parable of The Good Samaritan. Take a moment to read this story and the accompanying parable recorded in Luke 10.25-37.

Many of you have likely heard this story many times. But I want to approach it from the perspective of labels. Labels help us to identify items more easily. Labels help us to “define” something as better or worse. But it is those labels that keep us from love as well. And that is what we find clearly in the story – even in the title of the story. The story is not called Various Responses to the Hurt Man on the Road, although that would be a perfectly accurate title. It is not called The Teacher Answers the Lawyer’s Question, although, again, that title is very descriptive of the situation. The title is the Good (label=not bad) Samaritan (label=bad). Thus, the title given is seemingly an oxymoron. Because a Samaritan cannot be good – at least not in the eyes of most of the people who heard Jesus that day.

The Label Good:

This story begins with two who would be labeled as good.

The Lawyer

We can assume that the lawyer is good – at least the people would say so. This man (v. 26 calls the lawyer a “him”) is learned. He knows Scripture because he answered with the greatest commandment, which is not yet recorded as Jesus stating it being the greatest commandment. Thus, he has some piety and he is well-educated. Therefore, the people would label him good.

The Teacher

We know WHO the teacher is? This lawyer really did not. He knew the Teacher to be someone who was knowledgeable and worthy of respect, but no one fully knew who Jesus really was – at least, not yet. But the lawyer knew the teacher was good enough to ask Him a question. And Jesus, as the Teacher, showed His goodness in His initial response, but also in the story He told.

And that brings us to the unexpected good person – the one who was like a true neighbor.

The Samaritan

If you have heard this story before, you likely know that Samaritans and Jews did not get along. The reason is that the Jews considered themselves whole-blooded descendants of Abraham, but the Samaritans were half-breeds. Indeed, Samaritans were descendants of Abraham, and the area where they lived was inhabited by them when the Israelites came into the Promised Land led by Joshua. But over the centuries, this group intermarried with Assyrians who settled the land of the northern kingdom in the 8th Century BC.

Samaritans would harass Jews who went from Jerusalem to Galilee. And a “good Jew” would go around Samaria to get wherever s/he needed to go. But this fact is what makes the story of Jesus and the woman at the well so surprising in John 4. Jesus goes through Samaria so that he can have a moment with this woman. (John 4.4 says he “had” to go through Samaria.)

What is particularly interesting about the parable that Jesus tells in Luke 10 is that in the previous chapter, Jesus is rejected by the Samaritans. Why? Luke 9.53 gives the reason: His face was set towards Jerusalem. The problem is that the Samaritans did not accept Jerusalem as a holy place and thus despised it. (Samaritans only believed in the Pentateuch – the first five books of the Bible, Genesis through Deuteronomy, and Jerusalem is not mentioned there.) So, just a short time after being rejected, Jesus shows His goodness by telling a story where the Samaritan is the good neighbor in the story.

So, we have three characters in this passage who are notably good. The Lawyer, the Teacher, and the Samaritan.

Before I move to the “bad,” let me clarify that we can assume two others are good, but we do not really know. The man who is injured and the innkeeper are characters about which we know so little, and therefore we cannot infer anything. Many believe the man walking from Jerusalem to Jericho was a Jew, and he might have been (probably was), but the text does not say so. And the innkeeper is given the task to care for the injured man, but we are not told that the innkeeper did it – or that it was done well. We also do not know if any care was provided because payment would be made. Thus, we have to discount these two figures from the labels we are applying because we simply cannot know.

The Label Bad:

The Robbers

The individuals who stripped, beat, and left the man for half dead are obviously meant to be the bad guys in this story. Interestingly, they may be the only characters in this story whose label is accurate.

The Priest

Fortunately for the injured man, a priest came by soon afterward. Verse 31, says “by chance.” In other words, it was not expected. But this moment was an opportunity for a servant of God, specifically one who served in the temple, to provide some necessary help. The Bible does not give a specific reason for the priest passing by on the other side. It is true that priests were not to defile themselves by touching the dead except if the person was a closer relative (and the man was left half dead (v. 30). Others have speculated that the priest feared an attack by the same robbers or that he was going home. But this is a fictitious priest. It is a parable, so we have no reason to speculate on the reasons – only that he did not stop to help.

The Levite

Levites were one of the 12 tribes and their task was to assist the priests. Certainly, the priests were servants, but the Levites knew what it meant to serve other people because they served (that is, helped) the priests. So, if the priest wouldn’t stop, maybe the Levite would. But no. Again, this is a fictitious story so speculation as to why is irrelevant.

Thus, the religious leaders of Israel passed on the opportunity to help a fellow Jew. Thus, even though priests and Levites were usually considered good, in this case, they would be labeled – bad!

If we look closely, most of the main characters are actually different than others perceive them to be. Let’s take a closer look at the lawyer.

The lawyer was thought to be good because of his education. But Luke 10.25 says that the lawyer came to put Jesus to the test. Now some might suggest that the lawyer was simply asking a question (and perhaps he was), but these words seem loaded! We know that the religious leaders would later try to trap Jesus with their questions, and Jesus, Himself, was asked about the greatest commandment near the end of His life as part of a trap. Furthermore, the lawyer wanted to “justify himself” (v. 29). So, it is easy to see the possibility of the lawyer having impure motives, at the least.

CONCLUSION

I started this post talking about nutrients, specifically B12. The label on a bottle tells me what should be in the bottle. If I get enough B12 then my nerves may be healthy and I can recognize the challenges around me. And those challenges may not be mine, they may be the challenges of others. And thus, I need to make certain my nervous system is ready to respond to the needs as He would have me respond. And that is where labels cause a problem.

But that’s the problem. Because most people, self-included, are not who they seem (or claim) to be, at least not always. We just saw that with the lawyer and the priest, and the Levite, and the Samaritan. And sometimes the people are worse, and sometimes, they are better. And sometimes, people change. For instance, I can assure you that during my time in college, no one thought I would be a pastor. I was not a hellion, but I was not even remotely who I am today. Then, I wore the label – sinner. (AB – shirt) Today, here is the label I wear – sinner, saved by grace. (AB – new shirt)

So labeling items such as food and medicines is good and is meant to be helpful. But just like a mislabeled bottle of medicine (say oxycodone in a bottle labeled aspirin) can be lethal, so too can a labeling of people.

So, before I give you the JOURNEY letter, let me show you the power of labels. What is your reaction when you think of lawyers? Teachers? Robbers? Priests? Levites? Hotel managers? Business people? CEOs? Professional Athletes? Grocery store clerks? Amusement park workers? Farmers? Men? Women? People who live in the city? People who live in rural areas? Government officials? Democrats? Republicans? Asians? Hispanics? Blacks? Whites? Millennials? Teenagers? Senior Adults? Homosexuals? Cross-dressers? Etc. Etc. Etc.

Our JOURNEY letter for today is:  NNURTURE.

I wonder what the lawyer did. I wonder how he responded to the story. In a different story, we are told that the rich young ruler went away sad when Jesus gave him a command. But in this story, Jesus simply says, “You go, and do likewise.” Specifically, I wonder if this story made him conscientious. How did he respond the next time he saw someone in need. It likely was not someone who had been beaten and injured, but it could have been. Perhaps, it was someone who simply needed a drink of water? Or maybe it was someone who needed someone to help them with a task? Or someone to listen to them? We are not told what happened to the lawyer.

But the command Jesus gave was not just to the lawyer…it was to us as well. Like the lawyer, we have a choice of how we will respond.

PRINCIPLE:  It is hard to love people whom we label. It is hard to label people whom we love.

QUESTION:  Whom have you labeled that you instead need to love?

OPPORTUNITY:  When you are tempted to label this week, ask God for forgiveness and to help you love the person instead.

NEXT STEP(S)LOVE:   Choose to love one person this week whom you would normally label with a specific act of caring to fill a need. In other words, “Go and be a good neighbor.”

Prayer2Care

This week’s blog is from the notes of a prayer service we held at our church during a day in which we focused the full day on prayer. It was not a sermon; rather it was a series of thoughts, readings, songs, and especially time for prayer. I am leaving my notes mostly intact, with the removing of the times during the service we sang. The areas separated by < > are congregational moments.

Our world has problems. Our nation has problems. Our state has problems. Our town has problems. Our church has problems. You have problems. I have problems.

But a solution exists. And that solution is Jesus.

Today, as a church, we will focus on prayer. Some have already taken a time of prayer early this day. Some will be praying throughout the afternoon and evening and into the night. The goal was to make this day – July 14th, a day for our church to pray. 24 hours, 30 minutes at a time.

Today was chosen as the day because the date (7/14) corresponds with a great verse about prayer – 2 Chronicles 7.14. The verse is God speaking to Solomon, and in it God says:

“if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

As such, the service today is about prayer. We will spend this time together praying. We will also sing songs that acknowledge the importance of prayer and, more importantly, who God is. You may say that you do not have the discipline to pray for the better part of an hour or more. That’s ok. I don’t either. But a statement I read this week gets to the heart of that issue:

“We don’t need self-discipline to pray continuously; we just need to be poor in spirit.” – Paul Miller, A Praying Life

Today might be uncomfortable in some ways, but if we cannot find comfort and peace in talking to God, then I do not believe we can ever find comfort. To do that, we will read some Scripture, have time for prayer, and sing some songs. But first, I want to teach you a technique I recently learned about helping to focus our attention as we begin to pray.

The idea is to “breathe Jesus.” This idea was introduced to me in the book I just referenced above (A Praying Life). All we need to do is mentally say “Je” as we breathe in and “sus” as we breathe out. This can be done as slowly or as quickly (short of hyperventilating) as you wish. Do it for a few seconds, then a minute, and over time, work your way up to 10 minutes. It is very peaceful and helps clear your mind, and prepares you to pray more effectively.

< Breathe Jesus – 1 minute >

As we quiet our lives for a few moments this morning, let us reflect on our need for God to become quiet and allow Him to enter us.

 READ Psalm 63.1-4

To truly be a sanctuary, we need to be still. We need to know God.

Let’s take this time to be still and not only know that God is God, but to know Him.

READ Psalm 46.10

< Pray in silence >

Are you longing for God? Do you want to? The quote I mentioned earlier talked about our need to be poor in spirit in order to truly acknowledge our need for God. Too often our self-sustaining attitude (that is, our pride) gets in the way. Let’s cry out to Him that He might heal us and heal our land.

READ Psalm 42.1-5

The reality is that we often think we are doing ok and are in control, but Jesus reminds us that we are nothing and can do nothing apart from Him.

READ John 15.5-7

As I read earlier, 2 Chronicles 7.14 talks about our need to humble ourselves. That is what Jesus is saying in the verses I just read. It takes humility to ask for forgiveness. We often think we are right in so many situations, but we often justify ourselves which separate us from God.

When we pray for forgiveness, we are seeking the mercy of God. Mercy is one of the great characteristics of God as shown throughout the Bible. King David knew of God’s mercy and cried out earnestly for forgiveness.

READ Psalm 51.1-4; 9-10

So, with the example of David’s humility fresh in our minds, let us take a moment to humble ourselves before the King and ask forgiveness of our pride.

< Pray in silence >

As we progress through the service, perhaps you do not know what to pray. Perhaps you do not know how to pray. Perhaps you hear some people pray and say, “I wish I could pray like that.” Well, let me simply say that God doesn’t care how we pray. It isn’t about of how, it is a matter of simply doing it. In Luke 18, Jesus talks of two men who are praying – one is praying mightily and is visibly noticed. The other is praying a simple prayer, “God, be merciful to me, a sinner” (Luke 18.13). Jesus said it was the second man who was justified before God…because of his humility.

And when we do not know what to pray, we can be thankful that the Holy Spirit intercedes for us.

READ Romans 8.26-27

So, if you do not know that to pray, simply take a few moments to call out to the Spirit of God. “Come, Spirit. Come. Hear my heart and make it known to God.”

< Pray in silence >

< Breathe Jesus >

In 2 Chronicles 7.14, God said, “If my people who are called by my name…” Today those people are followers of Christ.

Then God said, “…will humble themselves and pray and seek my face…” We have humbled ourselves. We have sought God.

Then God said, “…and turn from their wicked ways…” We have asked for forgiveness. Now the choice is up to us to turn away from our sins.

Then God said, “I will hear from heaven and will forgive their sin and heal their land.”

We have now prepared our hearts and our minds to center our prayers toward God. We have removed the distractions in our lives as best we can for a short period of time. Now, we focus our prayers beyond ourselves. We have asked for personal healing, now we can seek healing at a greater level.

We now take time to pray for the personal needs of those on our prayer list or in our minds. Whether the needs are physical, emotional, spiritual, or unknown, we take time to pray for those on our hearts this morning.

< Pray in silence >

Now, we will take time to pray for this church. That we might be healed. That relationships will be restored. That fellowship will be sweet and worship will be passionate. We pray that we will follow Jesus and help others to do the same, and that God will find our service glorifying to Him.

< Pray in silence >

We pray for the other churches in Fairfax and throughout Northwest Missouri. We pray that God will move among His people throughout this town and through this region.

< Pray in silence >

We pray for our government leaders in this state and country. We pray that the churches in the capitol cities of each state will have the impact that only the Kingdom of God can have. We pray that people will see churches come alive and show others that Jesus is the answer, not the politicians or government programs.

< Pray in silence >

We pray for our world. We know that peace will not come to the world through policies and treaties. But we know that the people of the world can experience true peace – a peace that passes all understanding, a peace that comes from knowing Jesus.

< Pray in silence >

We now prepare to close this service with one final prayer and one final song. But before we do, we are going to transition to a time of offering. We have offered ourselves. We have asked God for mercy, for healing, for Himself. And now we have a chance to offer something back to Him.

< Ask ushers to come forward. AB will pray for the offering. >

We offer one final prayer now. We will recite the prayer the Lord taught to His disciples. We will recite it, but in a slightly different form and pause for reflection after every line. Why pause? Because in the verses which precede the prayer, Jesus tells His disciples that God doesn’t hear prayers which are mindless.

< Pray with Congregation >

Father, in heaven –

Your name is holy.

Let Your kingdom reign.

Let Your will be done in my life.

Let Your will be done in the life of this church.

Let Your will be done on this earth.

Let Your will be known here just as it is in heaven.

Give us the meals we need for nourishment today.

Forgive us God for our sinfulness.

Remind us of our need to forgive those who sin against us. Then let us be willing to forgive!

Father, deliver us from our selfish desires.

Father, deliver us from Satan.

All glory belongs to You and Your Kingdom.

All power is Yours from the beginning and forevermore.

Amen.

< End Prayer >

And we close with a song that embraces the true greatness of God, which is just one of the reasons we pray.

“Seeking the Courage to Respond”

The month of July will focus on the nervous system. The nervous system is the collection of the nerves in our body – a system that allows the body to experience life – both good and bad. For instance, most mornings, my nerves send a signal to my brain that gets interpreted as my back is sore. Many of you can relate. Other times, my nerves send an impulse to my brain which says my wife grabbing my hand is pleasurable. Or perhaps, you eat something new that is interpreted as delicious. Or you smell something that your brain finds repulsive. So, the nervous system allows us to experience life as we react to our various senses.

The sense of sight may not be the most powerful (some experts say smell is the strongest of our five senses), but sight triggers more than our senses. While any sense is able to trigger an emotional response, modern technology allows sight to do so through various mediums like TV. For years advertisers have used this idea against us. For instance, have you ever noticed how much better a pizza looks on TV than it does on the pizza tray on your table? Or think about all of the starving children you have seen on TV, or the computer. You do not need to have the sound on for the emotions to be activated. You do not smell anything different, nor are you touching or tasting anything different, it is simply your sight that sends a signal from the optic nerve to the brain which then triggers some sort of emotion – and the advertiser hopes it is one of mercy (or perhaps pity).

Sight also allows us to discern how others are responding to our teaching, our feedback, etc. Certainly, Jesus could see the looks on His disciples faces as He taught them. Facial responses help us to know if someone is angry, confused, or perhaps has an “Aha!” moment. All of this comes from the sense of sight. But more importantly than seeing something needs to be done is to determine what should be done because of what we see.

The nervous system cannot instruct us on what to do; it only alerts us to the fact that something needs to be done. The focus for the church then is that our nervous system as a church should cause some sort of response. That response first is a recognition that something needs to be done, then knowing what to do, and finally, doing what needs to be done.

As we review John 13 this week, we will see that it was a sensitivity to others that caused Jesus to serve others, and that should prompt us to do the same.

Background

Jesus’ ministry was coming to an end. In fact, he really only had one major act of ministry left before He would fulfill His ultimate ministry purpose – defeating death for those who believe. In fact, as part of Jesus’ final words prior to the story we will review today, that is what Jesus said, “I have come to save the world” (John 12.47). But in this final night with His closest followers, Jesus has a couple of important lessons for them – they are to serve and they are to love (which echoes what Paul wrote to the Galatians as we saw last week, Galatians 5.14).

Jesus Shows His Disciples What It Means to Serve (John 13.1-20)

A review of the other accounts of the Gospel show that Jesus had made intentional preparations to spend this last night with His disciples (see Matthew 26.17-19; Mark 14.12-16; Luke 22.7-13). He knew what was coming; they did not. Verse 1 says that Jesus knew the hour had come. During the dinner, Jesus first provides a lesson of service. Why? Because He could see that the disciples had not yet fully grasped what Jesus wanted them to do.

Then Jesus washed the disciples’ feet.

After washing, Jesus returns to His place and shares the reason for this lesson of service (John 13.12-20). Most importantly, Jesus teaches that even though He is the teacher, He has served them. And then He instructs them that they must be willing to do the same. Jesus has seen that something needs to be done – an example must be set. Jesus knows how shocking the example will be in the culture, but He knows what must be done – and He does it. Finally, Jesus does more than simply think about what must be done, or talk about what must be done, Jesus does it.

Then Jesus tells His disciples that this is an example of what they must do.

Much can, and should, be said about other significant components of this passage (e.g. the cleansing Jesus offers, or that our Teacher would serve us by dying for us, etc.), but for today, the focus is simply upon the act of service. But the rest of this text reminds us that the service is to be done in love.

Jesus Commands His Disciples to Love (John 13.31-35)

Jesus speaks of His betrayal by Judas in the verses following what we just reviewed before giving the disciples a new commandment.  Before we get to this new commandment, notice that Judas was still with Him at the table (vv. 22-31, particularly 26-27). This fact is significant because it means that Judas was among those who had his feet washed by Jesus.  We should not infer from this that Judas was born again, but we can conclude that our service is not meant only for those whom we like, or more directly here, who have our best interest in mind. That is, we are to serve others – beginning with those in the church, but that does not mean we neglect those apart from the church. Why?

Because of love.

Our love and care for one another is proof that we are disciples of Jesus. Again, Jesus saw a need. Something needed to be done. We do not have to look hard for evidence that the disciples were often arguing with one another. At times, that argument was about which of them was the greatest (e.g. Mark 9.33-34; 10.35-45). Jesus was obviously the greatest, and yet He humbled Himself. Now, He was clearly stating that He was about to leave, and thus, for them to continue what He had started. To continue required just two characteristics – service and love. And not just a token expression of love; rather they were to exhibit the same kind of love for one another that He had shown to them.

Ladies and gentlemen, that is true for us today. We also prove that we are followers of Jesus by our love for one another. Again, that love must go beyond the walls of this church body, but it begins with a love for those who are a part of this church body. If we can’t do that, then we must question our dedication to Jesus because it was He who said that love would be our proof.

CONCLUSION

I began this message speaking about the importance of the nervous system. But we must remind ourselves that the nerves themselves are only informative. Once the brain receives the signals, then the information is considered and a decision is made. The decision could be to do nothing, or it could involve doing something different. Those decisions could be relatively minor such as shifting our head to see something better or more major like deciding to put on a coat and gloves because it is cold outside (wishful thinking in July!). Regardless, our senses reveal the current information, and then we must decide what comes next.

The truth is that oftentimes our senses reveal that something must be done. Then we must decide what that something is. What should be done? Do we know how to do it? Could someone else help us? Etc. But then, once we have asked those questions, action should be taken. I understand that sometimes inaction is the appropriate action. But often times not acting is from laziness or worse apathy. However, intentionally choosing not to act is still an action. The key is having the wisdom and the courage to know what to do and to do it.

In 2 Chronicles 1, the Bible records the story of a young Solomon praying for wisdom. The result is that God grants Solomon the wisdom he desired, and Solomon is considered the wisest man to have ever lived. (I would clarify the wisest besides Jesus.) But wisdom is both knowing and doing. Solomon knew a great deal, and did many things too, but evidently his wisdom did not fulfill him. Remember, the writer of Ecclesiastes, often presumed to be Solomon, wrote that everything is meaningless.

Jesus, on the other hand shows the purpose of wisdom. That is, the purpose of both loving and service is to bring glory to God (see John 13.31). If we desire to be wise, we must be willing to seek to understand, to learn what must be done, and then to do it – not for our purposes, but for God’s. As we live our lives in obedience to Christ, we will then find our senses heightened so that we will have more opportunities to serve and to love and thus to bring God glory.

Our JOURNEY letter for today is:  JJESUS.

More than knowing He had to set an example of service, Jesus knew His true purpose was to die for our sins and raise again so that we might live. Again, He knew something had to be done. He knew what to do, and actually let what needed to be done happen to Him, having the courage to do it. And that courage brought a glory to God that would not otherwise be possible.

PRINCIPLE:  A follower of Christ is to serve and to love in order to bring glory to God.

QUESTION:  Whom can you love by serving them unexpectedly this week?

OPPORTUNITY:  We often know something must be done, and sometimes know what is needed, but we do not act. Act on what needs to be done this week.

NEXT STEP(S)LOVE:   Partaking of the Lord’s Supper

“Breaking Free”

Susan and I did away with regular television over four years ago. We did it to save money in order to go to Israel and never added it back. Now, that doesn’t mean that we do not watch shows because we have Amazon Prime and temporarily subscribe to CBS All-Access to watch a few shows during the winter and early spring. And I subscribe to Sling for four months while I host guys for the Football Fellowship during the fall. But otherwise, we do not have regular TV.

However, that does not mean that we are not inundated with commercials for certain types of pharmaceuticals. And nothing has changed related to these commercials. A new drug is promoted on a commercial, and the benefits are mostly clear, but the potential risks seem to be the bulk of the advertisement. Why? Because the medicines we take are foreign substances and our bodies do not always react well to them. These medicines are manufactured to help our bodies, but our bodies’ natural reaction to the foreign substance causes other problems. And these reactions can cause bigger problems – largely because of the response of the immune and the lymphatic systems – systems designed to prevent foreign substances from causing us harm.

Those two systems have been the emphasis for the month of June. We have reviewed these reactions with a comparison to an invasion by the enemy during a time of war, a deception by the enemy to prevent war, and an eroding of a nation’s health over time which caused the need for a drastic treatment. Today, we will look at the idea of being free from the trappings of religion to focus on the purity of the relationship with God as we emphasize the idea of being a hub of ministry.

The text this week is one we have reviewed a couple of years ago, but it is a great passage about freedom. The passage is Galatians 5 where Paul tries to stir the churches in the region of Galatia to embrace the truth of the freedom all believers have in Christ, to accept the responsibility that comes from the freedom, and to live according to the Spirit which brings that freedom.

Background

The churches in Galatia had received the truth of the gospel. That truth was shared by Paul, but others came to refute that truth and were claiming that the people needed to do certain things to truly be saved. A major part of that claim involved circumcision, but regardless a false gospel was being proclaimed (Gal 1.6-9). And that false message was causing people to question their faith. With that brief introduction, let us turn to Galatians 5.

Read Galatians 5.1

We Are Free in Christ (Galatians 5.1-12)

Galatians 5.1 could be the focus of sermons for an entire quarter. But let me get to the idea Paul is sharing here. I mentioned above that Paul was trying to refute a false gospel – and that message included the need for these Galatians (as mostly Gentiles) to be circumcised. After all, that was the “mark” of God’s people in the Old Testament. But the mark of a New Testament believer is a heart that is circumcised. And we cannot see the heart; rather, it is evidenced by the change in a person’s life. But that change brings true freedom when the change is due to Christ. That is Paul’s point in these first several verses of Galatians 5.

Paul uses metaphors to make his point. These metaphors relate to the rules and regulations that others were requiring of the churches in Galatia. Two such metaphors are being “hindered” (v. 7, in Greek, being “cut in on”) and emasculation (v. 14), both of which apply to the  idea of circumcision. Paul explicitly says that to view the religious rituals as necessary is to be bound by works and when that happens, we fall from the grace of God, content to earn salvation for ourselves. But we cannot earn salvation as Paul stated here and elsewhere. Our salvation comes from Jesus – nothing more, nothing less.

Now, as we will see below, we do have responsibilities because of our faith, but not to gain faith. We are free because of Christ and thus we should live like it. But that leads to one final thought before we move beyond this point. Galatians 5.1 means that we are free in Christ; we are not simply free. The freedom we have is from Christ, and therefore the freedom we have is in Christ. As we will see in our third point, that freedom does not mean extreme liberty. As Paul wrote in Romans 6.1, our freedom does not provide a right to sin; rather, that we have forgiveness when we do.

We Are Called to Serve (Galatians 5.13-15)

In the middle paragraph of this passage, Paul provides our true responsibilities. Again, he has just refuted the need to do anything to EARN salvation (it cannot be earned, Ephesians 2.8-9), but we should respond TO the salvation we have received. How? Verse 13 says we are to serve. Furthermore, that service is to be through love.

The whole purpose of our Hub Sunday focus each month is to share the idea of our need to serve others. Today marks the 12th Hub Sunday and we have settled into a routine with this idea. Much of the service is the same, and when I preach I often tie the message to the monthly theme, but this focus at the end of each month is more about what God has called us to do in serving others. Thus, next month, we will begin to hear testimonies from how others are serving. Some of that may be shared from time to time in the newsletter or in comments made from the pulpit or in a teaching/classroom environment, but people in the church are serving and that should be celebrated. So, beginning next month, we will bring more focus to that on Hub Sunday.

Additionally, you will hear from other people. Many of the Hub Sundays have seen others preach, but oftentimes, you are still hearing from me. As I mentioned last month, that is about to change. For instance, I already have individuals who have agreed to preach on Hub Sunday for each of the next six months.

The key for Paul and thus, the key for us, is that as we find ourselves free in Christ, we are free to serve as He calls us to do. Again, that service is to be done in love, and, hopefully in the coming months, we will learn of ways our congregation is involved in loving and serving which should inspire us to do more as a church as well as allowing us to celebrate what God is doing through this church.

We Are to Live by the Spirit (Galatians 5.16-25)

The last part of this chapter is rather well known. It contains a list of activities that are not reflective of Christian behavior and, even more well-known, a list of the various parts of the Spirit’s fruit. These nine parts of the fruit of the Spirit are to govern how a believer lives. That is, if we are free in Christ, then we have the Spirit of God within us, and we should find ourselves maturing in each of these areas. The areas are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

As we begin to excel in these areas, we will find ourselves truly experiencing the freedom we have in Christ, and desiring to serve God by serving others in love. That is, as we become more like the Christ (which is God’s goal for us), our selfish desires will change (see verses 17-21) and we will desire what God desires which was evidenced by the life of Jesus.

CONCLUSION

I began this message by discussing that all of the medicine we use has side effects. What I didn’t mention then is that the same is true with most vitamins, mostly because of how we take them – for instance, many are in capsule form. When I began taking more vitamins a few years ago, one that Susan offered to me was called Milk Thistle. I had never heard of this vitamin, so I asked what the purpose was. Her reply, “to help the liver because of all of other vitamins.” Now, in reality, milk thistle may help in many other ways, but many studies have been inconclusive. However, I had extreme jaundice as a baby, and my liver has always been suspect when tested, so if milk thistle helps the liver, then I am all for it.

But again, I am taking another pill to help offset the other pills. The same is true with another pair of medications I take. Thus, we try to become healthy, but can find ourselves becoming more ill. That Galatians knew this well. They wanted freedom in Christ, but were being bound by traditional religious customs. Please do not misunderstand me. Observing some religious practices are important/ The Bible is clear that are to be in fellowship with one another (Hebrews 10.24-25), worship in song and practice (1 Corinthians 10.31; Ephesians 5.19-20, Colossians 3.17, 23), etc., but much of what we claim to be necessary is not biblical (like circumcision in the case of Galatians 5). Alternatively, some of what we do not think is important (i.e. attending church) is actually important based upon the verses I just mentioned above (and many others).

Thus, we need to keep Jesus as our focus. It is Jesus who purchased our freedom. It is Jesus who deserve our allegiance. Therefore, our…

JOURNEY letter for today is:  JJESUS.

Jesus has made the way. And the Spirit is now our guide to that way. And the way we are to live is about serving others through love – a love that begins with God and is given to others.

PRINCIPLE: Our freedom in Christ will lead us to serve Him and others.

QUESTION:  Will you live in the freedom of Christ or in the fear of religion?

OPPORTUNITY:  Focus on the Spirit of God.

NEXT STEP(S)LIVE:   Live by asking yourself how the Spirit would have you live according to His fruit. Too many Christians focus on what they do (or might do) wrong. Yes, we should ask for forgiveness when we sin, but when we focus on what the Spirit would have us do right, rather than what we might do that is wrong, we will live our lives in freedom instead of fear. And that is a part of the victory that come with knowing Jesus!