“Radical Treatment”

Last week, I mentioned the importance of the immune system. I mentioned that another system, the lymphatic system, was related. The lymphatic system is responsible for sending lymph throughout the body through a network of vessels to fight infections and to remove unwanted waste from the body (waste, as in, carbon dioxide, and or infections). The lymph nodes are the areas where much of this waste is filtered to it can be properly removed. But sometimes when serving as a filter, the lymph nodes become cancerous. This can happen for a couple of reasons, but one is when cells from a cancerous tumor travel through the lymph vessels and attach themselves to the node. When this happens, we say that the cancer is in the lymph nodes.

The reason this issue is so troubling is that the lymph nodes are where the white blood cells do their work best. If the lymph node is affected, then our natural healing agents, are compromised which often leads to bigger problems. The lymph nodes can be removed but then certain fluids have no outlet and the fluid builds up which is called lymph edema. So, removing the lymph nodes is an extreme measure, but sometimes to heal the body, extreme measures must be taken.

What is true for the human body, is true for the church – the Body of Christ. Those who are born again are the Body of Christ, but a similar expression could be the people of God. Now that term can have a couple of meanings, but in the Old Testament, the people of God were the Israelites. And due to decades of evil, the healing that they needed had to be substantial. They needed a radical treatment because they were about to face the wrath of God. That wrath came just a few decades later, but a generation (or two) was spared because of the radical steps taken by a young king named Josiah.

Background

Josiah became king of Judah when he was eight years old. The most important statement about Josiah in the Bible is “he did what was right in the eyes of the Lord” (2 Kings 22.2). Throughout the listing of kings, one of two statements are made – the king either did right or evil in the sight of the Lord. Josiah did what was right. And given that his grandfather was Manasseh, who not only did evil (2 Kings 21.2), but led others to be evil as well (2 Kings 21.9, 16), for Josiah to do right was not to be assumed when he became king. His father, Amon, also did evil, but only reigned two years; Manasseh reigned 55 years.

Besides being known as the king who was the youngest king in Israel to begin his reign (at age eight), Josiah is best known for instituting a series of changes to heal the nation after it had been led astray by the two previous kings – again, his father and grandfather. Josiah led Judah in four distinct ways that prevented Judah from being overrun by the enemy. As a NT church, we can learn from his actions and allow us to fight off the corruption that might otherwise come.

Restoring the Temple (2 Kings 22.1-7)

2 Kings 22 shares the account of the repairs that Josiah ordered for the temple. Your Bible might title this portion, Josiah Repairs the Temple, or something similar. Verse 3 says it happened in his 18th year, so he was 26 years old. But if you notice, the outline uses the idea of restoring the temple, not repairing it. Why the difference?

Well, in 2 Chronicles 34-35, we have the account of Josiah from the priestly perspective. The books called Kings were written by people who had access to the kings or the kings’ information. The books called Chronicles provide the same timeline, but they do so from the perspective of the priests who served the nation. Thus, the stories have a lot of overlap, but some important details emerge in their differences.

One such difference is recorded in 2 Chronicles 34.3 which says that in Josiah’s eighth year, when he would have been 16, Josiah began a process of removing the altars and Asherah poles which had been set up around Judah. The other altars were erected to make it easy for the people to worship without having to go to Jerusalem – which God had commanded them to do. The Asherah poles were made for the goddess Asherah who was one of the goddesses of the Hittites, a group that the Israelites were supposed to drive out from the Promised Land. Thus, Josiah was intent on restoring the importance of the temple of God, which began with the removal of idols and unlawful places of worship, and then culminated in the repairs of the temple itself.

How does this apply to you and me? Well, we can dress things up as fancy as we want, but if we are still chasing false gods, then nothing we do at the church will bring the healing we need. We can have new pews, new carpet, a nice sound system, etc., but if our hearts are not right, then nothing else matters. Josiah new that Israel needed to be purified before she was ready to truly worship in the temple. The same is true for the church – that is, the people – today.

Responding to the Law (2 Kings 22.8-20)

In 2 Kings 22, we are told that during the repairs of the temple, the Book of the Law is found. In other words, they found the writings of Moses which are called the Pentateuch, or as we know them, the first five books of the Bible – Genesis through Deuteronomy. When this book was found, the priest had it sent to the king where it was read and the king responded by tearing his clothes – a sign that he realized the importance of the Book, the words, and what needed to be done.

So, how did Josiah respond? He wanted to know if it was too late for Judah. Indeed, it almost was. Josiah has a prophetess consulted. Yes, the king and priests (who were males) consulted a woman (named Huldah, see 2 Kings 22.14) for counsel from the Lord. Her words revealed that God was about to destroy the people of Judah for being unfaithful, but God would spare them for a time because of the humility showed by the king – Josiah. Read vv. 18-20. History estimates that Josiah’s reign ended about 610 BC, and by 597 BC, the Babylonians were already beginning to conquer the region and by 587 BC, Jerusalem was captured and the temple was destroyed.

Why did this happen? Because the people had forsaken God for their own purposes (v. 17). How did this happen? In part, it was because the Book of the Law was not considered important. In fact, the book was lost for as many as 75 years. Again, Manasseh was evil and reigned for 55 years (although he did repent at one point) and then Josiah’s father reigned for two years. That makes 57 years. And the work in the temple began during Josiah’s eighteenth year on the throne, so that makes 75 years that is could have been missing, making it likely that it was not read for over 50, at least.

Imagine going to the place where God is worshipped and not knowing where a Bible was. Of course, only the priests read God’s Law at that time. And worship was different then, but Josiah’s reaction is indicative of a person who loves God and desires to please Him. Unfortunately, too many people, even Christians, in the 21st Century take the Bible for granted. If that is the case, what will happen in the future. That is, what will future generations reap because of us if we are not diligent to read, study, and follow the Word of God?

Reforming the Nation (2 Kings 23.1-20)

In the previous sentence, I listed three actions related to the Word of God. We are to read. We are to study. And we are to follow. Josiah did more than hear the words, he asked what they meant. And then he acted. Much of 2 Kings 23 shares the reforms that Josiah instituted after he heard the God’s laws. Now, as the king he had the authority to enact these changes, but the people still had to choose to follow.

First, Josiah gathered all of the people together so they could hear the reading from the Book of the Law. After this was completed, Josiah made a covenant with God to keep the commands, and after Josiah made the covenant, the people joined with him in making one as well (v. 3).

Next, any remaining idols were removed and destroyed. Then he removed priests who had been appointed by kings to make sacrifices (v. 5). He removed the male prostitutes from the temple, and then destroyed all of the remaining places where idol sacrifices were made throughout the land. All of these actions were done because he heard the words of God in the Book of the Law and wanted to turn the people back to following God.

A key for us is what the leader did, the people followed. As the pastor of this church, that is really humbling. It is a reminder of Paul’s words to the church at Corinth when he wrote, “Follow me as I follow Christ” (1 Corinthians 11.1). I have recently told the deacons that God has me evaluating everything in my life right now. I know he is asking me to change some things. Perhaps he will ask you to make changes too. What I do know if that if we want the nation to change, it will begin with the church. And if the church is to change, it must begin with each of us. And we may not like the word change, but the reality is that we are all changing every day. The question is: Are we changing for the better – that is, are we becoming more like Christ?

Restoring the Passover (2 Kings 23.21-27)

The Bible mentions one final change that Josiah made. He restored the observance of Passover. I mentioned earlier that the Book of the Law might have been “missing” for as many as 75 years. So, you might ask, how long had it been since the Israelites had kept the Passover? Well, it was more than 75 years – a lot more.

Before I share an approximate time, let me point out two important points. First, when God instituted the Passover, He said it was a feast they were to keep forever (Exodus 12.14). The feast was to be a memorial for the night of the final plague in Egypt, when all of the firstborn in the land died if lamb’s blood was not spread on the door of their house. The feast was so named because if God saw the blood on the doorposts and the lintel of the house, he would pass over the house. The Israelites did this and had their sons spared. The Egyptians did not and the result was Pharaoh finally allowing the Israelites to go free. Thus, before the very first Passover, God instructed the people to hold the feast every year.

So, as a reminder the first important point was that God instituted the Passover and told the people they were to celebrate it generation after generation forever. The second important point is that the Book of the Law was read to Josiah. Somewhere along the way, the people stopped observing Passover, and they might not have started again if the Book of the Law had not been found, read, and observed.

Just how long had it been since Passover had been observed? Well, it depends on how long you consider the time of the judges to have lasted (and scholars debate on this), but history tells us that David was king about 1050 BC and Saul was king before that, and 2 Kings 23.22 says that the Passover had not been kept since before the times of the kings, nor during some of the time of the judges. History tells us that Josiah’s reign ended in about 610 BC, so the most recently Passover had been observed was 500 years prior, and maybe as many as 800 years. To put that in perspective, the Mayflower arrived in America just less than 400 years ago. The printing press is less than 600 years old. In other words, the people in Josiah’s day likely had very little idea of what the Passover was, and certainly the feast had not been properly celebrated by any of them.

But because of one man’s faithfulness, a country was not only spared the wrath of God for a few decades, but many people rediscovered the origins of a faith that had otherwise been lost.

CONCLUSION

Josiah had to take drastic action. The country had not only fallen away from God, but it appears that few, if any, knew God. You and I might read this story with little appreciation for the difficulty Josiah faced, but do not overlook the challenges that existed. The people of Judah were still worshipping and making sacrifices, but their sacrifices were being made to false gods and under false pretenses. Josiah had to respond and quickly. The traditions of the people had to die so they could make God’s Word became prominent again. In other words, to heal the land, some radical decisions and actions had to happen – and fast.

Likewise, when someone is diagnosed with a deadly disease, action must be taken. As we think about the removal of a lymph node which is infected with cancer, the best treatment may be to remove the node, but such a move is radical. Why? Because these nodes are where much of the healing of the body originate. But once infected, they can cause more damage than good.

The reality is that many people hear what might or should be done, but they do not act. Josiah heard and he acted. Such action should remind us of James 1.22, where we are informed that we are not be hearers of God’s Word only, deceiving ourselves. We are to do what the Word of God instructs us to do.

What are we, as Fairfax Baptist, to do? The answer to that question is forthcoming. A series of conversations will be had over the next several months to evaluate our true health and determine what needs to be done to be healthy for the future. Will a radical treatment be necessary? That is we must know what is for us to do with the help of the Lord. But, whatever is decided, we must not forsake God’s Word like the people of Judah did. Too much is at stake!

Our JOURNEY letter for today is the full word:  JOURNEY.

Life is a journey, and we do not arrive at our destination until after we have died. But we have a choice in that destination, which is determined by our response to the gift of God’s love through Jesus. Once we have decided, the question then is will be live our lives in proof of our love to Him? For as Jesus said, “If you love me, you will keep My commandments” (John 14.15).

PRINCIPLE:  Hearing God’s Word should always lead us to evaluate our lives – and change!

QUESTION:  Which teaching of the Bible have you heard, but have not begun to act?

OPPORTUNITY:  We may each have many areas in our lives that we need healed, but we can start by focusing on healing one area at a time.

NEXT STEP(S):

LOVE:   Focus on Jesus’ words that those who love Him will keep His commandments. Show your love for Him by not just hearing His Word; instead be like Josiah and do what it says (James 1.22).

“Deception”

Our system for June is actually two systems. The lymphatic and the immune systems work together to protect the body from the effects of harmful substances. The lymphatic system is a series of vessels that carry a fluid called lymph throughout the body (like blood vessels carry blood.) The lymph takes nutrients to the cells of the body while also removing waste from the cells (like carbon dioxide). But the lymph also contains white blood cells which are critical to fight infections within the body.

I will talk more specifically about the lymphatic system next week, but for today, I want to focus on the immune system. The immune system is tasked with keeping out harmful substances. “Harmful” is determined by the body, however, and not by our intent. For instance, we can agree that certain viruses are harmful (like the flu virus), but receiving a new organ is thought to be helpful (such as a kidney or even a heart). But the body may choose to reject the organ because it is a foreign substance that it deems harmful.

Unfortunately, sometimes the body finds its own system to be harmful. Autoimmune disease is defined as the body fighting against itself. Essentially, the immune system automatically begins to attack itself because of a perceived issue. That is, the immune system falsely attacks otherwise healthy cells. Certain diseases like celiac, rheumatoid arthritis, and lupus are just three types of an autoimmune disease. When the body begins to falsely attack healthy cells, it oftentimes spreads throughout the rest of the body. Why? The body forgets what healthy tissue is because it has been falsely attacking healthy tissue. Thus, what might begin as a minor problem can lead to major health issues over time.

How does this relate to the church body? Well, church’s often focus on internal criticism – attacking brothers and sisters. Most people do not know, or otherwise do not remember, the difference between critique and criticism. Criticism is almost always opinion-based and is negative. Critique is an evaluation and is meant to be helpful. Critique is mostly based in fact with some detail provided. Thus, when people offer constructive criticism, hopefully, what they are doing is offering a critique.

But when the church is full of criticism, it is distracted from mission. And when it loses focus or clarity of mission, further problems can arise. The real issue is deception. The church is deceived about what is important, and thus becomes more and more defeated over time, whether that is years or decades.

We saw last week how a leader can intentionally deceive a church and why we must remain diligent to prevent such an effort. In fact, in 2 Corinthians 10, Paul used war terms to describe how to combat (a war term in itself) the problem. This week, we will review Joshua 9 and see how a bit of deception was part of the downfall of Israel.

The Setting

The Israelites have entered the Promised Land and have destroyed Jericho. During that victory, one man, Achan, took part of the loot for himself which was against what God had commanded. The result was a loss of lives in a subsequent battle, and eventually Achan was killed for his transgression. Then Israel was able to defeat Ai, and Joshua led Israel to renew the covenant that Moses led them through earlier (see Deuteronomy 27). Because of the success that the Israelites were having in battle, the neighboring countries and peoples began to be frightened. Most of these countries decided to align their forces to fight against Israel. But one group, the Gibeonites, had a different thought, and that leads to the story of the deception we see today in Joshua, chapter 9.

The Enemy Is Devious (Joshua 9.3-6)

The Bible uses the word cunning, but the intent is the same. The Gibeonites heard about the victories at Jericho and Ai and calculated their own defeat. Thus, they devised a scheme with the intent to gain protection. READ Josh 9.4-6.

Verse 4 gives us all we need to know. They “acted with cunning.” They were preparing for a journey, so like anyone they packed provisions. We have to remember that a journey in their day was quite different. The Israelites were at Gilgal (9.6), but the Bible references this name a few times in seemingly different places. Thus, I was unable to discern exactly how far Gibeon was from Gilgal. But, Joshua 10.9 says that Joshua marched the army all night from Gilgal to Gibeon so it could not have been that far. The Gibeonites would not have needed many provisions. But to fool the Israelites, the Gibeonites needed to appear to have needed many provisions – and that the provisions were well used. Therefore, their plan included using worn out donkey sacks, sandals, and clothes, and the crumbled food. They had to make it appear that they had travelled quite a distance otherwise they would fall within the territory Israel was supposed to destroy.

The fact is, you and I can see this story unfolding. The author writes that the Gibeonites acted with cunning. The Gibeonites knew what they were doing; the people of Israel did not. It is clear to us what is about to happen; it was not clear to Joshua and the Israelites. So it is difficult to blame them because they did not know what we know. If our story were written a year from now, or a decade from now, details will be known that we simply cannot know – yet. And thus, we must be on our guard against deception. Again, as we saw last week, a war is raging. And the enemy will devise plans to trick us into thinking he is our ally. But he is not. We must remain on guard so as not to fall prey to his schemes.

The Enemy Is Deceptive (Joshua 9.7-13)

Not only did the Gibeonites devise a plan, they carried it out well. In fact, they admit part of their scheme, but only so much as will benefit them. The Israelites knew their God-given goal was to eradicate the other nations in the land of Canaan. Therefore, the Israelites were rightly skeptical, and even asked about their origins (v. 8). Notice the response the Gibeonites gave. (Read Joshua 9.9-12). The Gibeonites acknowledge that they are seeking protection. But they pull some heart strings – they invoked God and the miracles that happened in Egypt.

Let’s pause here for a moment. Did you catch what I just said? Look at verse 9 and 10 again. They realize all that has happened is God’s doing? They are seeking a covenant with man to avoid the punishment of God. That is true…but what God did was known. Make no mistake, the work of God is evident in creation (Romans 1), and the works of God will spread. More importantly, the Word of God will also spread by messengers whether people want it to or not. People may not like God, they may not want God, but they will acknowledge God. The question for us is: When they come seeking answers, will we be ready to respond?

The Gibeonites then show their provisions with the intent of making their words acceptable because of the physical condition of those provisions. Make no mistake, the sacks and food must have been in horrible condition because the Israelites did not balk after seeing the items. And that leads to the next point in the progression of this story.

God’s People Are Duped (Joshua 9.14-21)

We cannot overlook the last part of the next sentence – the Israelites “did not ask counsel from the Lord” (v. 14). Instead Joshua, the leader, made peace – a covenant – with these strangers.

Covenants are far more than a simple promise. Covenants are meant to be binding – like the covenant God has made with His people. In fact, we must not overlook that this covenant is made with the Gibeonites immediately following the renewing of the covenant between Israel and the Lord. This understanding is critical because it shows that we can be fully engaged and doing what is right one moment, and then act in a way that is contrary to everything we hold dear the next moment. A verse I mentioned last week, 1 Corinthians 10.12, ring true here: “Therefore if anyone thinks that he stands, let him take heed, lest he fall.” We are all prone to falling, and particularly when we have been duped.

Now, another part of this story that is important is that even though they were duped, the Israelites honored the covenant. When the people learned they had been deceived, they did not attack the cities despite being in the territory that they were supposed to destroy. Some may say that they should have broken the covenant to follow the laws of God. But God also commanded, “Do not lie.” And two wrongs do not make a right. If they had lied, then no other treaty would have been considered worthy. Furthermore, God’s name would have been shamed. The God that the Gibeonites feared because of what was done in Egypt, Jericho, and Ai, would have been disgraced. So, the people honored the covenant. But the whole problem could have been avoided if they had asked “counsel from the Lord” in the first place. (cf. v 14)

Are we seeking counsel from the Lord? Are we honoring our covenants? Even when it seems to not be in our favor? Our society today says “personal happiness” is all that matters. If you are happy, nothing else matters. Such thoughts are extraordinarily selfish and have led to the many ills in society today. And the only way to avoid this extreme selfishness is to take up the cross – daily. Like Paul said to the church in Galatia, he had already been crucified with Christ, meaning he was a part of Jesus’ body now. Likewise, when we embrace Jesus, we give up our rights to take on the responsibilities of being part of His body. Otherwise, if we don’t, we fall prey to the last part of this story.

God’s People Disregard God (Joshua 9.22; 2 Chronicles 36.21)

When we choose to follow anyone other than God, including ourselves, we will soon find ourselves on a slippery slope. Again, the leaders did not ask counsel of God, and a covenant with a group who was supposed to be destroyed was made. The people (or congregation, vv. 15, 18) honored the covenant as well, but the result was that a covenant made with man led them to break their covenant with God.

Why did God want all of the people in land of Canaan destroyed? Because He did not want His people led astray. What happened? Well, the people were led astray. In the book of Judges, we repeatedly see a people who turn from God for a number of years, until God sends a judge to deliver them, and then the cycle is repeated. And the book of Judges ends with the statement that “everyone did what was right in their own eyes” (Judges 21.25). Samuel comes to restore order as a prophet, but the people want a king (as God foretold in Deuteronomy). And the kings make alliances with foreign leaders which lead to corruption of the people. Occasionally, a king would turn the people back to God for a time (e.g. Josiah), but most did what was “evil in the sight of the Lord.”

Over a period of several hundred years the people worshipped false idols, set up altars for the sake of convenience, and generally turned their back from God. Of course, it started small, just a little deception by a group who was supposed to be an enemy. But if we examine one more verse, we can see why Israel would be challenged by this new alliance.

Notice what is said about Gibeon in Joshua 10.2. The city was great. It was greater than Ai. All of its men were warriors. This city is the one that sought a treaty with Israel because of what God was doing to the other cities. Yet, we can easily see that this city was one of great influence – it was like a royal city – but knew it could not be victorious over a people who were committed to following God.

So, they joined the people of God, which compromised the people of God. That is, instead of trying to be victorious in battle, they became victorious as friends. Now, this might not have been the stated goal of the Gibeonites, but it was undoubtedly the effect. And God knew this would happen, which is why He commanded that all of the cities be destroyed. The only way to protect His people from themselves was to ensure they were focused on Him and not on others. Because when our mind is not focused on the enemy, or is focused on the wrong enemy, we will certainly lose not only the battle, but the war (similar to Hitler’s mistake in France which, in part, led to the the Allied Forces success on D-Day, which was mentioned last week).

CONCLUSION

The progression of this passage fits the progression of the immune system attacking the human body, although the enemy and the body are one. The body deceives itself by thinking that something has entered into it that should not be there. In the case of the human body, the affected tissue was not devious, but the body thought it was. The affected tissue was not deceptive on its own, but when the body tried to fight against the immune system, the immune system thought it was being deceived. And thus, the immune system was duped. At that point the immune system disregarded what was truly good and continued to attack the rest of what was a healthy body because it could no longer distinguish healthy tissue from unhealthy tissue.

But again, the human body is not the ultimate object we must keep in view during this series. The human body is our metaphor for the Body of Christ. And just as the human body can be misled into attacking itself, so too can the Body of Christ. As members of the Body of Christ, we are not our own. Indeed, as Paul wrote, we were bought at a price (1 Corinthians 6.20). If we have been bought, we belong to whoever purchased us, and that negates our rights to ourselves, which should bring us together in harmony with others who have been similarly bought. And thus…

…our JOURNEY letter for today is:  UUNITE.

As God’s people, we are to be united in purpose. We are to unite in function. That does not mean that we will agree on everything at all times, but it does mean that when our disagreements are expressed, we align beyond a common point, and then move forward. Of course, this can only be done if we are each asking counsel of the Lord. As we seek to know our marching orders from the head, which is Christ, then the rest of the body falls in line. Unfortunately, our churches today have too many who want to be like an immune system that has gone haywire against its own body rather than yielding to what Christ wants them to do.

PRINCIPLE:  The body of Christ is to remain focused on Him and ask for His counsel to know what He would have us to do.

QUESTION:  On what matters should we “ask counsel of the Lord?”

OPPORTUNITY:  Start simply by seeking God’s counsel on one new matter every day.

NEXT STEP(S):

LIVE:   Related to last week’s LEARN step, putting on the helmet of salvation (Ephesians 6.17) will help us keep our minds fixed on the Savior and allow us to “ask counsel from the Lord.”

“A War Zone”

July 4, 1776. December 7, 1941. June 6, 1944. September 11, 2001. These dates are all dates which will live in infamy. Why? Because each date represents a major declaration of intent with regards to war. The colonies were already engaged in battle before we declared our independence from Britain, but July 4 made war inevitable – and war continued for seven more years. Parts of the world was already engaged in war in the late 1930s, but one fateful morning at Pearl Harbor energized a nation to engage in what was truly a world war. June 6 has been called by some historians the most important day in history. As a follower of Christ, I must consider a certain day when Jesus died and another when he arose as greater, and we might consider a few other days important as well, but without a doubt, the day we call D-Day changed the war, and likely the course of the 20th Century. And, of course, most recently, September 11th, 2001, moved the needle on terrorism from something that happened over there – wherever “there” was – to our homeland. The dynamics of war had changed as for the first time in 70 years, the certainty of war was declared not only on our country, but on our land. Thus, September 11th like the other dates I just mentioned (July 4th, December 7th, and June 6th for most people) are dates that do not require a year to be mentioned for most Americans. We simply know the significance of the date.

But that is changing. Many, including myself, do not know the hardship of war. I do not mean the fear of battles, I mean the true sacrifice of war! The sacrifice not just of death, but of families being gripped with fear, of a country banding together, etc. Some of this happened in 2001, but it was short-lived. In prior generations, the country had to band together – had to sacrifice to survive. Food was rationed, people overcame differences, and a country was united for a common purpose – preservation, which meant the need for victory.

But for many that memory is too distant. 57 years passed between D-Day and Sept 11. Another 18 years have passed between Sept 11 and today. As fresh as that day is to many of us, some who were not alive on that day have now graduated high school. Indeed, other important dates have come and gone throughout our nation’s history, but only a few reverberate like the four mentioned above. And the further we get from those dates, the less concern people show. Please do not think I overlook the importance of our military today, because they have been fighting a war for nearly two decades, and in some ways, we have had very little peace since the beginning of the Korean conflict. But even that phrase proves part of my point – was Korea a conflict or a war? Perhaps the lack of concern about the significance of warfare, and in particular the dates mentioned above is from neglect, but more likely it is simply because time has passed.

What is true of wars between nations is true in a different way for the body. Our theme this year is not about war, it is about systems in the body. And our body is constantly at war. Each day our body takes in foreign substances. Some of these substances are good for us – like food. But some are not, including certain types of food. And thus, God has designed our body to fight harmful substances – whether food, virus, germs, or whatever, in order to maintain our health. Specifically, two systems are given this task – the lymphatic and the immune systems. I will say more about these systems in the next couple of weeks, but without these systems working properly, our body’s health is compromised – sometimes for a short time, and other times indefinitely. Unfortunately, most of us ignore these systems until that compromise has occurred. And, if those systems are not able to wage war properly, our body will be defeated. Without truly considering the nature of this war, the terminology used commonly reflects the fight as you have likely heard, “He is a fighter” or “She faces an uphill battle.”

But our focus is not a war of nations. Nor is it a war of systems against the foreign substances in our bodies. Our focus is on the health of the church. Parallels do exist because the war is against differing ideologies. And like a nation that is asleep, or a body that is not receiving the proper nutrition and care, the church can quickly find herself in a battle that can easily be lost if we are not on our guard. Yes, the Church will be victorious in the end, because our Lord, who instituted the Church, was victorious. But that does not mean that battles and skirmishes will not claim individual churches along the way. Even Jesus spoke about such matters in the letters to the churches in Revelation 2 and 3. For today, however, we will review Paul’s words to the church in Corinth.

Take a moment to read the first six verses of 2 Corinthians 10. Just a few weeks ago, I preached on 2 Corinthians 12, and I have preached on this particular passage before as well – specifically, a couple of years ago. However, in light of the idea of warfare, let me briefly share the background and then we will closely examine Paul’s words.

Background

The church in Corinth was a church that had many problems, just like most churches. In this letter, Paul is particularly concerned with the response of the Corinthians to a leader (or leaders) who has (have) come to move the church away from the core of the gospel. We see evidence of this throughout 1 Corinthians when Paul reminded them of the truth and simplicity of the gospel (e.g. 1 Corinthians 15) and how they should respond to one another because of that truth (e.g. 1 Corinthians 11-14).

In this letter, Paul writes about the pain the church has been caused. He says it is not from him, providing a few comments that lead us to believe this false leader tried to coerce giving (2 Corinthians 9.7) and challenged Paul’s authority by claiming to be greater than Paul (notice the term super-apostles in 2 Corinthians 11.5). Furthermore, Paul compares the deception of this person (these persons) to Satan. Indeed, Paul indicates the actions are being influenced by Satan (cf. 2 Corinthians 11.12-15). And thus, Paul says to wage war – not in human terms, but under the direction and power of the Lord. Let us quickly examine 2 Corinthians 10.

A Reminder About Paul (2 Corinthians 10.1-2)

Paul reminds them of who he really is. This false leader has distorted Paul and his authority claiming that Paul is one person when with this church (he is meek) and another when he is away (bold in letter). More importantly, Paul has been accused of walking in the flesh – that is, of continuously, and deliberately, sinning. And this is where Paul’s language turns to warfare.

 A Declaration from Paul (2 Corinthians 10.3-6)

Paul acknowledges that as a human, he does walk in the flesh, but does not walk according to it. That is, Paul does not allow the flesh to control his life. He realizes that the flesh is at war with the things of God, and therefore the flesh cannot be the source of his power. Notice the words Paul’s uses in this declaration.

        1. 3 – waging war
        2. 4 – weapons
        3. 4 – warfare
        4. 4 – power
        5. 4 – destroy
        6. 4 – strongholds

Paul not only acknowledges the battle, he shows he is actively engaged in one. These words are not used haphazardly. These words are strategic. These words are used by commanders as they prepare a plan for battle. Consider the conversations prior to D-Day for instance. Questions about how to wage the battle, what weapons would be most effective, and how to overcome the strongholds would all have been a part of the planning. The words that Paul used to put the church on guard against false leaders are some of the same terms that General Eisenhower and General Montgomery would have used in coordinating the attack on the beaches in France.

But Paul continues in the next two verses pinpointing the exact tactics of the enemy. Let us look at the words in verses 5 and 6.

        1. 5 – destroy
        2. 5 – arguments (implies fighting)
        3. 5 – raised against (like raising a foreign flag in a country)
        4. 5 – take captive (prisoners)
        5. 6 – punish

11 war terms in three sentences making up four verses in our English bibles. The people of Corinth allowed a determined leader to come in an confuse them. We might call this tactic an infiltration. The leader was speaking against the “knowledge of God” (v. 5) – to the church! And the church allowed it. Furthermore, they questioned the founder of their church (Paul) because of the lies being spread.

A Challenge from Paul (2 Corinthians 10.7-18)

The remainder of this chapter is Paul’s exhortation for the church to remember who they are, and what the prospects of that truth may mean. Remember, in verse four, Paul states that the enemy’s strongholds must be broken. It was not enough to invade enemy territory, the goal was to take control. Why? So the battle could be extended further (see verses 15-16). Paul’s goal was not only to bring the church of Corinth back to her rightful place, he wanted to create a base to deploy troops to extend the message of God to new places. That is, Corinth was not the goal, but a beachhead had to be secured there to then destroy strongholds in new places – extending God’s kingdom and planting new churches so the message of Christ would further influence the region and the world. Let me show you why Corinth was important!

From Corinth, Athens was easily reached by land. Rome was just across the sea. In fact, if you look closely, you will see that Corinth could serve as a hub, from which, Paul and others could go throughout the region – and that is just what they did, leaving Corinth for Ephesus, for instance, during Paul’s 2nd journey.

CONCLUSION (tie to system)

Having just observed the 75th anniversary of D-Day, one of those momentous days mentioned earlier, the day is likely the most freshly impressed on our minds today. It was a day when good had to overcome evil – an evil that was firmly entrenched, an evil that wanted to expand further. The remedy was a bold attack by brave individuals to bring a turning point to the war in Europe and, thus, to history.

Likewise, the human body has systems in place, the lymphatic and immune systems (which will get more focus next week), to boldly attack enemies that enter our body. Like a soldier, they must seek out and destroy the enemies to keep us healthy and allow us to continue to live as God gives us the opportunity.

But again, our focus is the church. Unfortunately, evil has invaded many churches at a level that seems unrecoverable. Perhaps, at some level, this is true of our church. But complacency and carelessness can lead us to fall prey to the same situation that happened in Corinth. We need to be reminded of the dangers. We need to be reminded that a war is being waged for all churches, including this church. Again, the battle has been won, but that does not mean that we will avoid becoming a casualty.

In the movie, Tora! Tora! Tora!, in response to the attack at Pearl Harbor, Japanese Admiral Yamamoto said, “I fear all we have done is to awaken a sleeping giant and fill him with a terrible resolve.” (No proof exists that he actually said these words.) Ladies and gentlemen, I believe too many Christians have that same fear about awakening Satan. But the reality is, Satan is not sleeping, the church is! Satan is on the attack and most churches are not actively doing all that  can be done to not only thwart the enemy, but to expand the Kingdom!

Yes, our bodies have a constant war going on inside them. But the church must acknowledge that we are a part of a much bigger war. We must band together as brothers and sisters, using the power of God to destroy the strongholds that grip the lives of people in this church, in this town, in this county, state, country, and world.

The commander we serve is greater than Eisenhower, Patton, Roosevelt, Churchill, and certainly greater than Rommell, Hitler, Mussolini, and Hirohito. And that…

…is why our JOURNEY letter for today is:  JJESUS.

We must remember that the greatest evil to invade our lives, the greatest infection that pollutes our bodies, is sin. But our Great Commander fought the battle for us – a battle that only He could fight, a battle only He could win.

But the victory claimed by Jesus was not for Him alone. The victory was secured by Jesus alone, but the victory is for all who place their faith in Him. For those who take that step, the next step is to put on the armor of God (Ephesians 6.10-20) and prepare for battle.

PRINCIPLE:  The life of the Christian is one of war; we must remain engaged in the battle at all times.

QUESTION:  How does knowing Jesus has won the war help you prepare for battle?

OPPORTUNITY:  Prepare for battle each day by putting on the full armor of God.

NEXT STEP(S):

LEARN:   Take time to memorize the items in Ephesians 6.10-20 and determine what each item truly represents.

Weekly Nugget:  2 Corinthians does not give us any definitive clue as to the number of leader(s) who attempted to lead the Corinthians astray. 2 Corinthians 2.5 uses the singular pronoun “he” which could indicate it was one individual; however, 2 Corinthians 11.5 uses the plural “super-apostles” which would denote multiple individuals. Either way, Paul was calling the church to stand strong and defend the truth that he had taught them during his trip to Corinth.

“Life Is Wild, God Is Good” (VBS Emphasis)

Our church hosted the community Vacation Bible School (VBS) last week. This year’s theme was “Life Is Wild, God Is Good.” The “adventure” was an African Safari and the children learned about God being good regardless of how life may be treating us in the moment. Each day, a particular animal would give a few details about itself and then share about an issue that relates to the daily VBS theme. The Bible story for the week centered around the Israelites and their exodus from Egypt.

On Sunday, we hosted a service for the children to sing their songs and read the daily Scripture. Pastor Andy provided a small synopsis of each day and a short teaching on each Bible story for that day.

This week’s blog post captures the essence of how the lessons were presented to the children, their parents and guests, and others at the service on Sunday.

 ***

God IS good. That is what the kids learned this week. That is what the adults were reminded of this week. Let’s face it, in our day to day struggles, sometimes we forget how good God is. But whether we remember or not, and even whether we choose to believe it or not – the truth is God is good.

DAY 1

We had a rhino named Mack who taught us that life is not always fair. People hunt rhinos for their horns because they think they have healing powers, but their horns are made of the same material as our fingernails. Thus, many rhinos have been killed for no reason, which is unfair. But even: When life is unfair, God is good.

The memory verse for this day was Nahum 1.7: “The Lord is good a strong refuge when trouble comes.” (READ BY CHILD)

The Bible teaching for the day was about the Israelites being slaves in Egypt. The people felt forgotten and that their situation was unfair. But God did not forget this group of people and had a plan to free them so they could better follow Him.

DAY 2

The second animal was a talking bird named Hooper. He really couldn’t talk, but he was named after the sound he makes. When Hooper becomes afraid, the feathers on the top of his head stand on end. But we were reminded that: When life is scary, God is good.

The memory verse for this day was Psalm 23.4: “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me.” (READ BY CHILD)

The Bible teaching for the day was about the plagues that came upon the Egyptians. Even though the Israelites lived in the same area, they were not affected by the plagues like the Egyptians were. God was showing how much He cared for them and how good He was (and IS) so they would learn to trust Him and follow Him.

DAY 3

Because of our four-day week, we had to combine lessons on one of the days. We chose to combine what would have been Day 3 and Day 5 together and do those on Friday our fourth day. However, I am going to break them apart and keep them in order for this service.

Our third animal was a wildebeest named Marge. Marge was an African buffalo. Like other animals, her herd has to move often to find water and grass to eat. Like her horns, sometimes life is up and sometimes it is down, but Marge’s story reminds us that: When life changes, God is good.

The memory verse for this day was Psalm 106.1: “Give thanks to the Lord, for He is good! His faithful love endures forever!” (READ BY CHILD)

The Bible teaching for the day was about the Israelites leaving the place which had been their home for a few centuries. Some debate exists on the actual time frame, but it was somewhere between 200-400 years. Even though they were slaves, it was their home, but now they had to leave, and that meant change. Two facts are true about change. First, most people don’t like it. Second, change is inevitable. It was true for the Israelites, and it is true for us.

DAY 4

The fourth day for most VBS weeks focuses on the sacrificial death and then resurrection of Christ.

The animal for the fourth day was a lion named Zion. As a lion, Zion is strong and powerful, but Zion wanted us to know that there is someone stronger and more powerful than a lion. That someone is Jesus. And Jesus had to die so that we could be forgiven. When Jesus died, many people were sad, but God had a plan that no one understood. So, Zion helped us to know that: When life is sad, God is good!

The memory verse for this day was Psalm 34.18: “The Lord is close to the brokenhearted.” (READ BY CHILD)

The Bible teaching for the day was from John 16-21 which focuses on the promise that God would send His Spirit to come to guide the people, but for that to happen, Jesus had to leave. The story continues with Jesus praying for unity of those who believe, and then the arrest, trial, beatings, and death of Jesus. But When life is sad, God is good! The death of Jesus was not the end, because He rose from the dead. And then in John 21, we have Jesus talking to some of His disciples, and then particularly to Jesus to help Him overcome his guilt.

DAY 5

Again, we had to combine a couple of days, but the fifth day featured a giraffe named Savanna. As a giraffe, she can see a long way. When we look back on our life, we can often see that some of the hard things have helped us over time. That can help us know that the future can be good even when go through challenges as well. Thus, we can look forward to the good and as Savannah taught us: When life is good, God is good.

The memory verse for this day was Nehemiah 4.14: “Remember the Lord, who is great and glorious.” (READ BY CHILD)

The Bible teaching for the day was from Joshua 3-4. A new generation of Israelites were ready to enter the Promised Land. But before they did, they needed to pass through the water like their parents and grandparents had 40 years earlier. Furthermore, they were instructed to place stones in the river that would serve as a reminder of God’s goodness. Sometimes we are ready to cry out for God’s help when times are tough, but we need to remember to thank Him and praise Him when life is good as well.

JOURNEY

The JOURNEY letter for today is:  JOURNEY.

Like the Israelites we are on a journey. We may not think we see great miracles like they did then, but we do have the opportunity to remember God’s goodness. Just like the Israelites used a group of stones to help remember God’s goodness, we can do the same. Sometimes we cannot see it clearly, but that is because we are often looking through a small hole in time as opposed to a wide-angle lens that we can only see the results over time. So, remember, God is good. No matter what is happening in our life, God is good. And because of that we can ROAR and let His goodness be known.